Thursday, June 11, 2026

BUILDING PROJECTS: A "KNOTT THING" GOING WAY BACK

 

I am "a builder!" From childhood, I always have been and I guess I will always be "a builder." I am not exactly sure where it came from! It may be the fact that I grew up in a small house with seven children and was always looking for a place to escape from the chaos or it is something hereditary in my genes. It certainly could be either!

When I was a child, I started simply. I remember being attracted to a strange patch of very tall weeds that looked a lot like a patch of bamboo growing in the field behind our house. I hollowed out the center of that patch leaving a small hidden door as an entrance. I didn't move into it, but I remember it as a private place to go hide from the world! For a while it was my quiet escape from all the chaos of a big family in a small house. When the weather changed and the tall weeds began to die, I was forced to give it up. 

In the woods behind our neighbor's house was a goldmine of building opportunities. Our neighbor was old and could no walk back into her woods to check on things, so I had free reign for several years. I first secured a hide-out under a rock ledge overlooking a small creek. (We called it a "branch.") I remember dreaming about how I would make a home of it. I found rocks to build a fire pit for cooking. I dragged tree branches up to "wall it in" for security. When it was done, I dammed up the creek with rocks to make a "swimming pool."  Starting even then, I learned from future projects that it was more fun building these places than it was actually using them when they were finished. When finished, I tended to move on to the next building project.

Next, came "Fort Apache," built from the wooden rails of an old broken down rail fence along the edge of the woods. It had small rooms on each corner connected by a protective fence enclosing the whole fort with a main entrance! 

After that, I talked a couple of friends into helping me dig a cave under a tree behind a neighbor's house with one shovel between us! We spent most of our time talking about how big it was going to be with each of us having our own room. The more we talked, the bigger the cave came to be in our imaginations. We chose the under-the-tree location so that we could dig in the shade and not get too hot doing it! After digging about a foot deep and hitting tree roots, we decided to abandoned the project "for a while." We never got back to it! 

I had a few more small projects until my father sold his sawmill and started a building material business when all this creativity was interrupted with work, work and more work especially after school, weekends and during the summer. When I reached age 14 and graduated from grade school, I left for the seminary. In seminary, I did help with a small building project, under a rock ledge, in the woods behind the seminary, but my memory is very foggy because they never gave us much time to do much on our own. 

Twelve years of seminary never gave me much time to engage in "building projects" until after I was ordained. I used my imagination to find summer jobs away from home like working at a pickle factory and at a hospital in Louisville, as a house painter outside Chicago and as a bar tender, a hotel desk clerk and a campground preacher for the United Church of Christ in Crater Lake National Park in Oregon. 

After ordination, I was assigned to the home missions of our diocese. This gave me more opportunities to go back to my favorite pass-time - building projects. I renovated an abandoned camp on Lake Cumberland that a previous pastor had built - Camp Cracker Neck. 

During those years I got the idea that I would "flip houses" till I retired so that I could build up enough funds to have my own retirement home. I started with opening a "Christmas Club Account" at the bank which produced $500 a year. Instead of spending it each year for five years, I saved up $2,500.00 to make a down payment on my first house which costs $7,500.00. I remember borrowing $5,000.00 and being worried to death about how I would pay that off. My salary in the first few years was $90.00 a month with $60.00 a month in Mass stipends. I worked to renovate it and paid off the debt over the next ten years until I was assigned to move to the center of the diocese. I sold that house for $18,000.00 and gave part of the profits to the mission church as a gift to build a picnic shelter at the church for group gatherings. 

I took most of the profit to build a second house on a lake outside Bardstown. I was assigned to Louisville soon after that house was built. I sold that house and bought the first of three houses on Eastern Parkway. Each time I renovated the houses I had bought, I sold them and made a profit on each one. 

In Louisville, my biggest project had to be when I was a major player in the $22,000,000.00 renovation and restoration of the Cathedral of the Assumption and its complex from 1983-1997. 
Next, I completely renovated a huge old 1850's house in Meade County as a "retreat house" that I had hoped to rent. Then the sexual abuse scandal hit and I was scared to rent it out so I sold it.
Then I started working at St. Meinrad Seminary as a staff member and doing priest retreats around the world. While at St. Meinrad, I built a coffee shop called Jack's in the Commons.
A little later, I built a teaching kitchen for seminary students and my newly designed post-ordination priest programs. 
For that program, I raised the funds, help design and remodeled a complete floor of Bede Hall into overnight rooms for a senior priest the program that I had established. The rooms were especially sensitive to the needs of senior priests and offered deluxe accommodations for a seminary program at least!       
Next, I had a "Prayer Garden" built next to the Shrine of Monte Casino on a hill near St. Meinrad Monastery in honor of my mother. 
Because I was traveling a lot, and not wanting property that required yard work and the possibility of vandalism, I bought my present condo on Eastern Parkway, my fourth residence on that street. Looking to the future, I bought it because it had two floors - a main floor and a "mother-in-law" suite downstairs. It has two decks, two kitchens, three bathrooms, three bedrooms and two living rooms. After saving and flipping houses for over 50 years, I was able to realize my old dream of paying cash for my condo and bought and in-home health care policy so that I could someday, in my retirement, live on one floor and my care-taker could live on the other, without having to be in each other's space. 

When I did retire, I started building projects in the Caribbean missions, mostly in the 32 island country of St. Vincent and the Grenadines, but also in Barbados and Trinidad, with the help of a group of generous donors. On the main island, I remodeled a complete Pastoral Centre with its multiple guest rooms and offices, built a new chapel, air-conditioned a huge meeting room, remodeled the bishop's quarters, built new kitchens upstairs and down and secured new furniture and decorations throughout. 
I remodeled a retreat house on another island, renovated parts of churches on a couple of other islands and helped with the needs of the orphanage on the main island, not to mention two cars, two vans, a outboard motor for island hopping, securing much of the equipment for a new hospital, school supplies and toys for children. I even sent a large group of teenagers to Portugal for "World Youth Day" and taught formation classes for deacons, priests and seminarians. After twelve trips down there, I finally had to quit when the island volcano erupted and COVID struck.

After that, I remodeled my old closed grade school down in Meade County, Kentucky, into a new St. Theresa Family Life Center and Museum and the old parish rectory into a new St. Theresa Guest House for overnight guest presenters and for private retreats. 
In the last few years, I have partnered with Father John Judie in his missionary work in Kenya and Tanzania. So far, with the help of several generous donors, I have built a new 500-seat church in Kenya, a new house for a single mother of two children, helped pay off the debt of several seminarians and have almost completed a half-finished grade school in Tanzania.
I said at the beginning of this post that this drive to build might just be "something in the Knott genes that I have inherited."  From my friend and distant genealogist relative in Maryland, Frank Knott, from which we Knotts migrated to Kentucky in the early 19th century, I have learned that both of us come from a long list of "builders" going way back to England. 

I would like to end this blog with one bit of proof of this hunch that I experienced in Newfoundland, Canada, when I was leading a priest retreat up there. One day I was standing at the hotel guest counter when I looked out to see a truck leaving the parking lot. The sign on the doors said "Knott Construction Company." When I asked if there were members of the Knott family living in the area, the woman said, "Lots of them! I heard that they came from England on a boat headed to Maryland in the United States back in the late 18th or early 19th century, but some of them were so sea-sick that they got off the boat and refused to go any further!" I really wanted to stop that truck before it left, but I was too late. I wanted to tell them that my father started a construction company that my youngest brother now owns, called Knott's Supply, that my grand father and great grandfather were builders and that I too am a descendant from a long line of "Knott builders" as well!   Yes, it's an obsession - a handed-down obsession I call a "Knott thing!"   

 


 




Tuesday, June 9, 2026

WHERE ST. PAUL PREACHED AND MARY LIVED WITH ST. JOHN

 The The main street St. Paul walked on from the port into the city of Ephesus.

Excavated library facade on the main street of Ephesus. 

 
The excavated amphitheater in Ephesus where St. Paul may have preached to the Ephesians.

The renovated house where tradition says Mary spent her last days - on a hill above Ephesus. 


When Jesus saw his mother and the disciple there whom he loved, (John), he said to his mother, “Woman, behold, your son.” Then he said to the disciple (John),“Behold, your mother.” And from that hour the disciple (John) took her into his home.
John 19:25-34


“Mary, Mother of the Church” is a title given to Mary in the Roman Catholic Church. That title was officially declared by Pope Paul VI in 1964. The title first appeared in the 4th century writings of Saint Ambrose of Milan It was also used by Pope Benedict XIV in 1748 and then by Pope Leo XIII in 1885. Pope John Paul II placed it in the Catechism of the Catholic Church and Pope Francis inserted a feast by this title into the Roman calendar to be celebrated on May 25.

When I read the words of the gospel today – “from that hour, John took Mary into his home” – my mind went back to the summer of 1995 when I was still pastor of the Cathedral of the Assumption downtown. That was the year I celebrated my 25th ordination to the priesthood. Because I was celebrating that anniversary and was about to leave the Cathedral, the parish gave me a trip to Greece through the Greek islands, a dream that I had for many years. One of the stops was at Ephesus which is now in modern day Turkey.

Ephesus is one of those early Christian communities where Paul preached. We have his Letter to the Ephesians. Ephesus was also the home of St. John the Apostle where St. John took Mary the mother of Jesus after he died on the cross as reported in today’s gospel. I remember taking the bus overlooking the port up a winding road to the top of the hill to the little restored stone house where Mary and John reportedly lived. The area where the house is located is about 4.3 miles uphill overlooking the city of Ephesus.

While the Catholic Church has never officially pronounced in favor or against the authenticity of the house itself, the site itself has nevertheless received a steady flow of pilgrimage since its discovery. Catholic pilgrims visit the house based on the belief that Mary, the mother of Jesus, was taken to this stone house by Saint John and lived there for the remainder of her earthly life. The shrine itself has been visited by Popes Paul VI, John Paul II, and Benedict XVI. 

Walking around the small site where Mary, the mother of Jesus, and St. John lived according to tradition, is a mystical experience of sorts in its own right, but walking up the hill from the port and into the city of Ephesus where St. Paul preached, and was jailed for his preaching, is also a mystical experience.

Because the port itself has since silted in quite a bit over the years, there is a field now between the water and the beginning of the city itself. Ephesus has to be one of the best archeological digs I have ever seen. The wide paved street going uphill through the center of the city is truly amazing when you think that St. Paul walked the same street so many years ago. There is the restored facade of a two-story library on the right, a recently uncovered ancient public toilet on the left, with the remains of stone columns on both sides. There is an amazing restored amphitheater with its amazing acoustical design that was being used until recently for concerts and plays. They stopped the loud concerts because of the vibrations.

You approach the city of Ephesus from the port as you walk on that wide cobbled street. As a preacher myself for 26 years at the time, all I could think of was St. Paul walking up it to begin his preaching as well as St. John and Mary walking up it on their way from the boat to the house at the top of the hill after they first landed there to live out her days after the death of Jesus. I could easily imagine them joining the small Christian community there to pray and share stories about Jesus.

That experience changed the way I read today’s gospel text where, from the cross itself, Jesus gave his mother into the care of St. John. Mary surely is “the mother of the church.”





Sunday, June 7, 2026

EVERY SUNDAY IS A "FAITH FAMILY REUNION"


Whoever eats my flesh and drinks my blood
remains in me and I in him. The one who feeds on me
will have life because of me.
John 6:51-58

The Eucharist!  The Lord’s Supper!  The Blessed Sacrament, Holy Communion!  The Breaking of Bread! The Mass! Throughout our 2,000 year history, we have used several words to describe what we do here today. One of my favorites words for the Eucharist is that old fashioned word “viaticum.”  “Viaticum” was what we called the Eucharistic Bread when we gave it to those who were moments away from death.  It was their last Holy Communion.  The word “viaticum” means “nourishment you take with you when you set out on a trip.” 

Every time I hear that word "viaticum," I think of the day I was called to the hospital to be with the family of a farmer from down home who had been wounded in an awful tractor accident. The family wanted me to anoint him and give him communion. The doctors wanted me to help the family decide to turn off the machines who were artificially pumping his blood through a badly swollen body. I talked to the family for a while about turning off the machines and helped bring them to the place where they could make that decision in peace. I anointed him, and since he could no longer swallow, I decided to place the pix (a small gold container carrying the Blessed Sacrament) on his chest over his heart as they were turning off the machines. That gesture was the closest thing I could do to give him "viaticum," "bread for the journey and strength for his trip" back to God! 

The fact of the matter is, we are invited to receive “viaticum” every Sunday, the first day of every week, as “bread for the journey and strength for the trip” to help us during the week ahead.  This is not just any bread: when we eat this bread Jesus invites us to “feed on” his very flesh and blood.  We go forward each week then with God’s power under our belts! Two other words closely associated with this meal make it even more life-giving and soul-strengthening.  The word “parish” means a way station for pilgrims.  Like one of those stagecoach stops in the old western movies, a “parish” is where spiritual pilgrims stop to refresh themselves before continuing on their trip.  The word “companions” comes from the Latin words for “bread” and “with.”  So “companions” are “people you eat bread with.” So, what are we here for?  We are here as spiritual pilgrims on a journey to the Lord.  Our “parishes,” are fueling stations where we receive “viaticum,” bread for the journey - places to be encouraged by our “companions,” other spiritual pilgrims with whom we share this Bread of Life.

One of my favorite parables is the parable of the wedding feast where Jesus teaches us that “the good and bad alike” are invited to come and “celebrate with him.” This parable, and others like it, have always raised the question about who is worthy to receive the Eucharist: even more, what is the purpose of the Eucharist?  Is the Eucharist a reward for good behavior or the medicine sinners need to be healed?  It is the church’s duty to protect the Eucharist from desecration, heresy and triviality.  The church has done its job well over the centuries, but in a zealous attempt to protect the Eucharist, has it not ended up sometimes keeping it out of the very hands of those for whom it was most intended, those who most need it? 

There may be another way to look at the Eucharist: not simply as a reward for good behavior, but more so as powerful medicine for the sick of soul.  Jesus told stories like the parable I mentioned because he was under attack from religious leaders for welcoming sinners and eating with them!  Jesus believed that by welcoming them and being with them, they would more likely be motivated and strengthened to let go of their sins and be transformed. Even Judas was invited to the last supper! He was not only invited, he was invited to sit in the place of honor.  It was to Judas that Jesus gave the “choice morsel,” traditionally given by the host to the most honored guest!

Early Christianity preserved the idea of the Eucharist being medicine for sinners, placing the marginal and the wounded in the center of their communities in order to give them greatest care.  As time went by, probably because of doctrinal and discipline concerns, the idea of “worthy and unworthy” crept in.  Over time, feeling unworthy, people stopped going to communion, for all practical purposes, with Eucharistic adoration taking precedence over the reception of communion.  It got so bad that the church had to finally mandate communion once a year.  It was known as our “Easter duty” and it is still in effect today.

My own thinking in this matter has been affected greatly by 56 years of pastoral experience, especially by something that happened to me one day here at the Cathedral where we had a major outreach to disaffected Catholics. I was distributing communion.  Out of the corner of my eyes, I saw a woman who had come to see me the day before.  She was divorced from an abusive husband and had remarried. She did not believe in divorce, but had successfully rebuilt her life.  Even though she longed for the Eucharist, she had not received it since her divorce.  She was crying.  In front of me was a line of people, many of whom were validly married in the church.  Some of them were coming toward me, looking around, winking and waving at friends, obviously not very conscious of what they were doing or how important it was!  I don’t challenge the teaching of the church on the permanence of marriage, but I kept saying to myself: “We’ve got this “who’s worthy” thing all wrong!  That woman needs this more than anybody in this line!” 

This sacrament is cheapened, I believe, not so much by giving it to sinners who recognize their need for healing, but by giving it to unconscious people who care little about it, people who are not prepared to receive it, people who do not recognize the presence of the Lord.  St. Paul put it this way to the church at Corinth, “Everyone is to recollect himself before eating this bread and drinking this cup, because a person who eats and drinks without recognizing the Body is eating and drinking his own condemnation.”

Yes, I believe that the Eucharist is cheapened more by those who receive it unconsciously, routinely and without awareness than those who have sinned and know they need it as a powerful medicine for their souls!  

 

 

 


 

 


 


Thursday, June 4, 2026

TALKING TOO MUCH AND THE POWER OF SILENCE


How to Know if You're an Excessive Talker

Determining what qualifies as excessive talking is largely subjective. What one person may regard as "excessive," another may consider "outgoing." With that said, excessive talking is generally regarded as behavior that is outside the social norm or one that is inappropriate for the situation.

Signs of excessive talking include:

- Talking over others
- Monopolizing conversation
- Speaking at inappropriate times or places
- Oversharing information
- Speaking impulsively
- Fearing gaps in the conversation
- Speaking more than listening
- Changing or rerouting the conversation to what interests you


We can even learn something about "talking too much" from the likes of the notorious Machiavelli (diplomat, author, philosopher and historian from Florence, Italy, 1469-1527) who is infamous for his brutal political treatise THE PRINCE. In this video, without embracing everything he espouses, even he can teach us some valid points about the power of silence.

                             




 



 


 


Tuesday, June 2, 2026

THANK GOD I HAVE A GOOD COMPUTER PROBLEM SOLVER

GARY MARVIN, MY SEMINARY CLASSMATE AND COMPUTER TECH, AT WORK ON MY COMPUTER
Here are just a few of the problems he has helped me solve over the years!