WOLVES DISGUISED AS SHEEP - RELIGIOUS HYPOCRISY

Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again, he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders.

John 8 :1-11

Both readings from one day last week reminded me of a quote by the famous Blaise Paschal. He said, “Men never do evil so completely and cheerfully as when they do it from religious conviction.” What Paschal was saying is that religious people can sometimes be so hypocritical when they self-righteously take great pleasure in condemning the sins of others while being so blind to their own sins.

In the first reading, the story of Susannah in the Book of Daniel, lustful old men take delight in condemning an innocent woman, accusing her of doing something they actually planned to do. In the gospel, lustful old men take delight in condemning a guilty woman for something they have done or would like to do! In the gospels, Jesus was so compassionate to the weak, the poor and the misguided that people accused him of promoting sin and approving it. They said of him, “This man welcomes sinners and even eats with them!” One of the most powerful responses from Jesus was this one, “I did not come to abolish the law, but to fulfill it.” It certainly applies to today’s story.

Jesus had this amazing ability to see goodness even in law-breakers and sinners and affirm that goodness. His critics could only see sins that needed to be condemned in the same people, while at the same time were disguising their own sins. This story reminds me of that old saying that “when you point a finger at someone else in condemnation, there are three fingers point back at you!” Jesus put it this way. "Don't focus on the speck in your brother's eye while ignoring the log in your own eye."

The details of the story are important and enlightening. Jesus was teaching in the temple area when, all of a sudden, the Scribes and the Pharisees dragged a poor woman they had caught “in the very act of adultery” and “made her stand in the middle.” That way they could humiliate her twice: once when she was caught “in the very act” and by making her “stand in the middle of the crowd.” They also wanted to embarrass and humiliate Jesus who had a reputation for “welcoming sinners” by quoting the Law that said “such women should be stoned to death!” You can imagine how proud of themselves the Scribes and Pharisees were for having caught a woman “in sin” as well as “something to accuse a popular rabbi of” who was dangerously lenient to sinners! They were almost salivating with delight at the clever situation they thought they had come up with! They thought they could condemn both the woman and Jesus at the same time!

At this point, without responding to them directly, Jesus does something quite interesting. He bends down and begins writing on the ground. When they continued to ask him whether he would follow the Law and agree that the woman should be stoned, Jesus stood up and said, “Let the one without sin be the one to cast the first stone,” and bent down to continue writing on the ground.” In response, the woman’s condemners “walked away, beginning with the oldest!” What did he write on the ground. Many commentators believe he was listing their sins in the dirt for the crowd to read! The story ends by Jesus saying to her, “neither do I condemn you,” “go and do not commit this sin again!” By saying that, he told her that he loved her and that because of his love, which was unconditional love, she no longer needed to “look for love in all the wrong places” as the old country song puts it!

What should we learn from this story? Simply this! “Don't focus on the speck in your brother's eye while ignoring the log in your own eye."

IT'S TOO DANGEROUS TO HOLD GRUDGES

At the beginning of Lent, I offered a blog post entitled The Best Lenten Resolution Ever built around the quote below from Pope Leo the Great (440 AD - 461 AD). 

“Now let godly minds boldly accustom themselves to forgive faults, to pass over insults, and to forget wrongs. Let all discords and enmities be laid aside, and let no one think to have a share in the Paschal feast that has neglected to restore brotherly peace.”

When pre-Easter Sacrament of Reconciliation Services are being offered in many parishes, I would like to expand on the idea and necessity of reconciliations as we are about to celebrate Easter by offering my readers a recent homily for their consideration.  

“Forgive and you will be forgiven. The measure you measure with, will be measured back to you.”

Luke 6:36-38 

One of the most dangerous prayers we can ever say is the Lord’s Prayer, especially the part where we pray: “Forgive us our trespasses as we forgive those who trespass against us.”

When it comes to forgiveness, I always remember that scene where Saint Peter asked Jesus how many times he ought to forgive.  Like Charlie Brown himself, good old Saint Peter craved affirmation. Like a needy little puppy looking for a pat on the head, Saint Peter was always on the lookout for ways to impress Jesus. No matter how hard he tried, he seemed to keep missing the mark over and over again. You have to love this big lug with a soft heart!

The stories of Saint Peter embarrassing himself are numerous, but that one is typical.  Jesus had just told his disciples that they must forgive one another.  When Jesus finishes speaking, imagining that another chance to impress Jesus has presented itself, good old Saint Peter springs into action. Peter knows well that the rabbis had always taught that people needed to forgive three times. Peter gets out his little adding machine and multiplies three by two and adds one for good measure. Then he asks his question and answers himself at the same time. “How many times must we forgive? Seven times?” He obviously expected Jesus to say, “Wow, Peter, how generous you are! You are better than the best! Seven times is beyond the call of duty!” You can almost see his big eager grin melt when Jesus told him to forgive, not seven times, but seventy times seven times - that is, in the common parlance of those days, forgiving without counting the times.

The biggest mistake people make when it comes to forgiveness is thinking forgiveness is for the benefit of the offending party. Forgiveness of others is actually a gift we give ourselves. Grudges consume vast amounts of time and energy: the incessant mental energy of rehearsing it over and over in our minds, the constant retelling of it to anyone who will listen, the regular bad feelings it keeps generating. While we are doing all this to ourselves, the offending person is probably unaware of the punishment we are inflicting on ourselves. As the comedian Buddy Hackett put it, “Don’t carry a grudge. While you are carrying the grudge, the other guy’s out dancing.”

“In the long run, it’s not a question of whether they deserve to be forgiven. You’re not forgiving them for their sake. You’re doing it for your sake. For your own health and well-being, forgiveness is simply the most energy-efficient option. You can muster that heart power to forgive them as a way of looking out for yourself. Forgiveness releases you from the punishment of a self-made prison where you are both the inmate and the jailer. Forgiveness releases you from the incredibly toxic, debilitating drain of holding a grudge. “Don’t let these people live rent free in your head. If they hurt you before, why let them keep doing it year after year in your mind.” (Doc Childre and Howard Martin) Forgiving, even seventy times seven times, is a favor you do for yourself. Forgiveness is one way to keep rotting garbage from piling up in your mind and heart.

The second reason to forgive is also selfish – so that God will forgive you! The Book of Sirach lays it out quite clearly. “Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven. Could anyone nourish anger against another and expect healing from the Lord?” Jesus put it this way today: “Forgive and you will be forgiven. The measure you measure with, will be measured back to you.” Holding a grudge is a dangerous, as well as a self-defeating, thing to do! 

Grudges are like cancers. They need to be stopped, cut out and removed before they kill us, emotionally and spiritually. As the Book of Sirach says, “wrath and anger are abominations yet a sinner holds them tight” in an insane need to be right. The need to be right is very expensive. You can be right and still let go. Life feeds back truth to people in its own way and time. What goes around, comes around. 

How many grudges are you carrying around in your mind and heart? Who do you refuse to forgive? Isn’t today a good time to cut yourself free, emotionally and spiritually? It may be the biggest step toward self-care you’ll ever take!  

 

THE ORIGINAL "NO KINGS SUNDAY"

 
Pope Leo in Peru when he was a bishop there! 

PALM SUNDAY

I am convinced that most people do not understand what Palm Sunday is about and I am not absolutely confident that I can explain it as well as it needs to be explained. I’ll try anyway!

To understand it, I think we need to go all the way back to the beginning. Remember, Herod was so paranoid about the baby Jesus being a “newborn king” that he had all the young boys in Bethlehem slaughtered – just in case. Jesus, Mary and Joseph escaped to Egypt for a few years. 

Even when Jesus came out of obscurity to begin his ministry, we read at the beginning of Lent about Jesus being tempted by the devil in the desert as he discerned what direction his ministry should take – what God’s plan was for him.

One of the temptations Jesus was offered by the devil was to take the political power road – to become a king. We know that, even though Jesus concluded that this was not God’s path for him, people were always trying to make him a king. Even some of his apostles thought that that option was always on the table. Remember the story where James and John tried an end run around the other twelve by asking for the two best jobs in this new kingdom they thought he was going to set up in the near future.

We will read tonight that Judas was so disappointed with Jesus over this very issue that he tried to force Jesus' hand to “get on with it,” only to see it backfire. When it didn’t work, he ends up committing suicide.

All this “king talk” among the people, all the dreams about power inside his inner circle and a rising tide of paranoia among the Roman occupiers was about to explode when Jesus arrived in Jerusalem to celebrate Passover.

When Jesus and his band arrived in Jerusalem, the streets were clogged with religious pilgrims from everywhere. The air was full of tension. Jesus’ own popularity had reached a fever pitch, the religious leaders’ jealousy had reached the boiling point and the government’s worry had become paranoid.  Everybody in authority, as well as Jesus, seemed to know that this trip smacked of a show down.  Jerusalem was indeed tense when Jesus arrived for the Passover - something big was about to happen. 

It was in this tense situation that Jesus came riding into the city, not quietly, but with total fanfare. Everybody noticed. This triumphant entry into Jerusalem was not some harmless little passion play. It was a deliberate move with dark possibilities. Everybody knew that the very presence of Jesus in Jerusalem at Passover could set off a riot.

'They brought the ass and the colt and laid their cloaks

over them, and Jesus sat upon them. The very large crowd 

spread their cloaks on the road,  while others cut branches 

from the trees and strewed them on the road.  

Matthew 21:1-11

Palm waving and the throwing of coats on the road were not just a nice gesture of welcome, spontaneously invented for this particular occasion. These gestures had major political overtones. In the past, when kings arrived to ascend their thrones, people threw coats on the road. Palm waving was a symbol of Jewish nationalism, synonymous with waving a rebel flag. Many in the crowds wanted a Jewish Messiah-King who would overthrow the hated Roman occupation and they thought Jesus could fit the bill. Even though Jesus had fought off several efforts of this kind, the crowds knew what kind of Messiah they wanted. They wanted a powerful revolutionary.

In response to the people’s misguided reception of him as a political, David-like, Messiah, Jesus deliberately came into the city on the back of a jackass, a pack animal.  It was a powerful counter statement that simply went over the heads of the crowds. While they waved palms and chanted nationalistic slogans, by this action Jesus said, “No! I’m not the kind of king you imagine! My power is a spiritual power, not a political power!”

This “temptation,” the temptation to become a powerful political leader, had been proposed by Satan at the beginning of his ministry.  The gospel tells us that Satan left him to wait for another occasion. It had been proposed to him, on various occasions, throughout his teaching days. Here it was again!   Satan, in various guises, never gave up, even at the end. Jesus, consistent in his refusal, remained faithful to his call as a humble, peaceful, spiritual messiah to the end.

Throughout history, the church has sadly from time to time given into the temptation to choose political power as a means to its goals, always with disastrous results. Again, in our own time, not convinced of the real effectiveness of spiritual power, some Christian communities have fallen for the temptation to take the short cut to achieve its mission by courting political power.  What is their rational? It seems that they believe that if people won’t choose to be good, they need to be made to be good! Palm Sunday has a lot to teach the church, even today!  My friends, our power is not a political power. It’s even more powerful than political power. It’s a spiritual power! Pope John Paul II had no armies, but he helped bring down communism just by his preaching and presence. That’s spiritual power!  Pope Leo has no real political power, except in a one-square mile of ground inside the walls of the Vatican, but he has tremendous spiritual power. That is the real source of our power as well – the power that comes from authentic Christian living.

CHURCH CHAT #21

 

THE CRUCIAL QUESTION FACING BOTH THE OLD AND THE YOUNG

 

"DO I GIVE UP OR KEEP PUSHING?"

The myth of Sisyphus has a lot of meaning even today. In that famous story, the god Zeus, fed up with Sisyphus' tricks and cunning as well as his arrogance - believing he was more cunning than Zeus - punished him to eternally push a boulder uphill. However, as soon as he would reach the top of the hill, the boulder, like a rolling stone, would roll off and Sisyphus had to push it back again. This daunting task, symbolizing the endless rolling of stones, represents the futile yet persistent endeavors that define the human spirit.

In his 1942 essay "The Myth of Sisyphus," French Algerian philosopher and journalist Albert Camus describes his philosophy of the absurd. The absurd is both a feeling and a condition of existence—it describes the irreparable tension between the human desire for meaning and purpose in life, and the inevitability of oblivion and death. Camus argues that humans should continue to live and try to derive as much fulfillment as they can from their brief existence.

As many of you know by now, I like to journal and write. In other words, I like to reflect on my condition, the direction of my life and the directions of the lives I see around me. When I turned 80, a couple of years ago, I started journaling and writing more about aging - something I was only able to recognize a few weeks ago. The basic question I wrestled with, both in journaling and blog posting, is this: do I give in to aging or do I fight it? That's when I remembered the myth of Sisyphus and his frustration of rolling a rock uphill knowing that he could never do it! I can almost hear him thinking my question to himself: "Do I give up on trying or do I keep pushing?" It was then that the idea for this post occurred to me. It was then that I realized that my question about aging is very similar question young people have about their youthfulness. They face the question: "Do I give in to destructive effects of popular culture or do I push against it?" I realized that, in our own ways, we are both pushing a rock uphill knowing that we will never be able to reach our goal! After all, Sisyphus was condemned to his fate pushing endlessly, so why should we choose this fate?  The answer, of course, is whether we choose what we do with ourselves or whether we let our situations choose it for us! 

THE QUESTION FACING OLD PEOPLE

"Do I accept my death and give up on living or do I push against death and keep on living?"

Some people who retire, take on the attitude of "why bother?" "I have done my duty and I have a right to rest, pamper myself and let others pamper me!" "I have no place in any organization so let the organizations take care of me!" 

I choose to follow another path! I believe in re-inventing myself over and over again each time my circumstances change. I may not be able to do everything I used to do, but I can still do some things, even some new things! I am a firm believer in Bob Dylan's advice who used to sing, "If you are not busy being born, you are busy dying!" As Tom Peters, a favorite leadership guru, put it. "Unless you walk into the unknown, the odds of making a profound difference in your life are petty low!" Yes, I want to re-invent myself all the way up to, and including, my last day! 

THE QUESTION FACING YOUNG PEOPLE

"Do I give in to the destructiveness effects of  popular culture or do I push against it as long as I can? 

Popular culture is a very powerful drug and many young people (and not so young) today are addicted to it! Giving into it has destroyed many of them and crippled even more of them. They seem to be following the advice of Oscar Wilde who famously said, "The only way to get rid of temptation is to give into it!" Many follow the path of "if it looks, good, tastes good and feels good, do it!" "If everybody else is doing it, then why not do it too?" 

Seeing the disasters this has caused to so many of their contemporaries, there are, of course, many exceptions to this destructive path. Instead of choosing the path of "personal and spiritual suicide," these exceptions have radically, heroically and sometimes abruptly decided to choose "the road less traveled." Instead of joining the majority who "act out destructively to stand out," they join the minority who "act with integrity to stand out!"  I have heard about two cases recently that give me hope that more young people will join them and chose adventure over comfort, criticism over popularity, generosity over greed, difficulty over ease, obscurity over notoriety and life over death.  

IS PAIN AND SUFFERING ALWAYS BAD?

God looked over all he had made and saw that it was very good.

Genesis 1:31

Why would a good God allow good people to suffer? It is one of the oldest questions people have had throughout the generations. It occurred to me the other day that it has to be one of three reasons or "doors." 1. God is not really good. 2. People are not really good. 3. There is the possibility that something good could can come even from suffering.

If you have never experienced the goodness of God, then you might choose "door number one." If you believe that people are fundamentally bad and need to be punished, you might choose "door number two." If you are like me and believe that God is good and people are basically good, but you don't really know why good people suffer, then you might pick "door number three" and explore the fact that something good can come even from suffering.

1. I believe that some people suffer because of some of their own poor choices over a long period of time, as in the case of ruining their own health though smoking and drug abuse or going through great financial losses after much wasteful spending.

2. I believe that sometimes pain lets us know that what we are doing is not working. Pain can capture our attention and lets us know that change is necessary as in the case of touching a hot stove, sitting in the sun too long without sunscreen or engaging in risky sexual practices. Embracing that resulting pain can actually lead us to personal growth and transformation. Yes, pain can be a motivator for change, and that with the right attitude and mindset, we can transform our lives in meaningful ways. In the case of poor relationships choices, pain can signal that it is time to move on and learn new behaviors. Unfortunately, many of us sabotage this possibility by denying, numbing or backing away from such pain.

3. Pain gives us opportunities to be heroic. Heroic actions often arise from a desire to alleviate other's suffering because of what we have learned about our own pain. Our obvious efforts at overcoming challenges can inspire others to act courageously.

4. Pain often reveals our inner strength and resilience. Anyone can give up, it's the easiest thing in the world to do, but to hold it together when everyone else would understand if you fell apart, that's true strength.

5. Feeling pain and going through difficult experiences can actually foster empathy and compassion for others and motivate us to advocate for change and justice.

6. Pain and loss helps us wake up and realize how much good we had to lose. The more loss we feel, the more grateful we should be for whatever it was we had to lose. It means we actually had something worth grieving for! The ones we should feel sorry for, are the ones who go through life without ever knowing about grief!"