"HE'S SMART, KIND AND HUMBLE, BUT HE'S NO PUSHOVER"

 

BEWARE OF THOSE OVERLY ZEALOUS WEED PULLERS!

 

…if you pull up the weeds, you might uproot the wheat along with them. Let them grow together until the harvest.

Matthew 13:24-30

Religious fanatics have probably done more damage to religion than all the atheists, agnostics and public sinners put together! As Blaise Paschal said, “Men never do evil so completely and cheerfully as when they do it from religious conviction!” Cock-sure and blind as bats, they claim to have perfect eye-sight when it comes to good and evil, setting themselves up as judge, jury and executioner! 

We are painfully familiar with fanatic Muslims who would fly planes into high rise buildings as a way to rid the world of “degenerate western influences” or our own Puritans who would burn so-called “witches” at the stake to keep their church “pure.” In our own church, fanatics had a heyday during what we know as the “Inquisition” and "Crusades." The “Inquisition” and "Crusades" were invented by religious fanatics who wanted to do a good thing: rid the world of heresy, error and sin, but they chose some of the most vicious, cruel, inhumane and un-Christian, methods imaginable to accomplish their goals! Many good, holy and even saintly people were brutally killed by those misguided people with their "good" intentions - all in the name of God, of course! I am scared to death of the “Christian Nationalist” movement that is gaining strength in our country for these precise reasons. As Jesus reminds us in today's gospel: beware of overzealous, fanatic weed-pullers!

Today's parable is one of my favorites. In it, Jesus reminds us that in his kingdom here on earth, the good and the bad exist alongside each other and nobody but God can really tell the difference! To make his point, he again turns to farming for a parable. He tells the story of a farmer who planted good seeds in his field, only to find out that, as they sprouted, weeds also appeared growing right there with them! 

In this parable, God is that farmer and we are his hired hands.  One day, the farmer’s hired hands came in to report the presence of weeds growing among the wheat and to suggest that they could fire-up their big weed-eaters and go to work on them!  The wise farmer gives them a quick and firm “no, don’t you dare!” “Leave the weeds alone and let them grow together with the wheat till harvest time!” Wisely, the farmer tells his hired hands that if they uprooted the weeds now, they would end up pulling up the wheat along with them because, at this point, no one could tell one from the other! 

This is a wonderful parable because the specific weed Jesus is talking about is an especially noxious weed that looks exactly like wheat when it is young and tender. In fact, people back then had a nickname for this particular kind of weed Jesus was talking about. They called it “bastard wheat!” Not only did it look exactly like wheat when it was young and tender, its roots also entangled themselves around the roots of tender wheat shoots! Not only can they not be distinguished, one from the other, their roots had become so entwined that if you tried to pull the weeds up too early, you would end up destroying the precious wheat crop by pulling up the wheat along with them! 

When the time finally came for harvest, the weeds and wheat would cut together and threshed. Threshing was the process of separating the seeds from the chaff. The wheat seeds had a golden color and the weed seeds had a slate gray color which made it easier to separate them. The weed seeds were slightly poisonous, having a bitter taste and causing dizziness and sickness, so they had to be destroyed. The precious wheat could then be stored in the farmer’s barn.  

The point of the parable is that, unlike human beings who tend to judge quickly, God is lenient and patient and wise. 

This parable clearly reflects Jesus’ own experience of being condemned by religious people. They thought of themselves as the precious wheat while the social outcasts that Jesus associated with as the useless poisonous weeds.  Jesus could see that often it was the other way around! As Scripture says, “People see externals, but God can see into people's hearts.”

My friends, the message for us today is simple! Good and evil exist side by side in the church and in the world, but we need to be very weary of overzealous fanatics who want to "pull weeds" and “clean house” – whether they come from the church or the government! More often than not, those people do more harm than good because they really cannot see what they are doing, or even understand the purity of their own motives, all that well! As Jesus put it, when he warned people about false, people-abusing prophets whose uniform was a woolen sheep pelt, "Be aware of wolves dressed up to look like sheep!"  

What to do with "weeds," has always been, and will always will be, a problem for the church! However, as the parable teaches us today, we also need to know that overly enthusiastic weed-pullers have sometimes created bigger problems than the "weeds" they so eagerly want to pull up! As Jesus said, "...if you pull up the weeds, you might uproot the wheat along with them. Let them grow together until harvest." As the great preacher, Billy Graham, so wisely put it, "It is the Holy Spirit's job to convict, God's job to judge and my job to love!"

 

 

 

 

 

 

 

 

 

 

 

CHURCH CHAT #37

 

Ordained June 11, 1927, Father Reavy became pastor of my home parish of St. Theresa of Avila in Rhodelia in March of 1932.  He is pictured above, in his cassock, on his only mode of transportation in those early days. Thank God for horses! I guess it beats walking! However, I prefer my gasoline-powered car - without a cassock! 

In 1933, a new highway was constructed to Rhodelia (2-1/2 away) to replace the impassible dirt road during the rainy season. He was pastor of my home parish during most of my father's teenage years. He was promoted to pastor of St. James in Elizabethtown in January 1937 - seven years before I was born.   

WHEN ONE WAY IS BLOCKED, DON'T GIVE UP! BE CREATIVE!

 

Some men brought on a stretcher a man who was paralyzed. Not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. When Jesus saw their faith, he said to the one who was paralyzed, "I say to you, rise, pick up your stretcher, and go home."

Luke 5:17-26

The guys in today’s gospel have always inspired me during my 56 years of ministry. Their buddy needed healing. He was paralyzed. When the door of the house where Jesus was staying was blocked by a crowd of people, they could have given up and carried him back home. Instead, they carried him up on the roof, tore a hole big enough to lower their buddy down, right in front of Jesus! Jesus commended those guys for their determination and healed the crippled man right then and there.    

My friends! Declaring a situation as "impossible" is very convenient. It lets us off the hook and relieves us of the hard work of looking for "alternatives."  Nobody expects us to do the "impossible," do they?  Nobody will blame us for doing nothing if we can convince them that "nothing can be done," would they? Like the guys in today’s gospel, we need to use our imaginations, look for alternatives and be resourceful. Friends, I learned a long time ago that the biggest shortage in the Catholic Church is not money or priests. It's imagination!

I learned this truth about imagination back in the seminary. There is so much I can't remember, but there is one thing that remains vivid in my mind. It was toward the very end.  I forgot who it was, but one of our teachers asked us to present some "pastoral situations" for class discussion - maybe a wedding, funeral or counseling situation. He asked us to write up the "ideal" way we might handle the situation once we were ordained.

After we had all written up our "ideal" approaches to the situations we described, he collected the papers and stood there in the front of class and ripped them up into small pieces and threw them in the garbage.  After that he said to us, "You will hardly ever get to do the "ideal," so let's talk about some alternative approaches."  Man, has that insight ever come in handy over the last 56 years!

Here is an old story that I have told many times about the power of imagination. It's about watching TV one day and seeing a young man who had been in a motorcycle wreck and had one of his legs amputated, being interviewed. He had been a great athlete and was eaten up with bitterness about the loss of his leg. It was depressing so I turned the channel. On the other channel was a young man, about the same age, coming dawn the mountains on skis. It wasn't till he got to the end of his run that I noticed that he was a one-legged skier in the Handicapped Olympics!

One young man gave up and the other one got up! The second young man, with one leg, got up and looked for alternatives. This young man found an "alternative" rather than simply "giving up." 

We have all heard the saying, "The apple doesn't fall far from the tree!" Since I have a reputation for my imagination and determination, that old saying came to mind in a serious way recently when I discovered that my own father was the Valedictorian at his high school graduation on May 14, 1935. I learned that he gave a speech based on an old Latin saying attributed to Hannibal, when his generals told him that it was impossible to cross the Alps by elephant. "I shall either find a way or make one." My father's address was entitled "Find a Way or Make It."  

What does today's gospel tell us? Never give up! Never quit! Find another way! Find an alternative! 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

DON'T SEE HOW LITTLE YOU CAN GET BY WITH - GIVE YOUR BEST!

  

Jesus said: "You have heard that it was said, An eye for an eye 

and a tooth for a tooth. But I say to you, offer no resistance

 to one who is evil.”

Matthew 5:38-42

Few passages of the New Testament have more of the essential teaching of Jesus on how we ought to behave in the world than chapter 5 of Matthew’s gospel.  In short, Jesus raised the bar on how people ought to treat each other to a much higher level than what was generally accepted during his time. 

In essence, to be Christian is to be different, to stand out, to swim against the stream, to hold oneself to a higher standard, to be "the light of the world and salt of the earth" - otherwise we are no better than "pagans," we are no better than unbelievers. Sadly, many who call themselves "Christian" don't even know that Jesus raised the bar on human behavior and therefore they do not even attempt to measure up!  Some even think the Church ought to lower these high standards to better match the level of our behaviors or be ignored altogether!

Jesus begins his teaching today by citing the world's oldest law---an eye for an eye and a tooth for a tooth. That law is known as the Lex Talionis, which can best be described as the law of “tit for tat.” This law is found in the Code of Hammurabi, who reigned in Babylon from 2285 BC to 2242 BC. The principle is clear and apparently simple----if anyone inflicts an injury on anyone else, an equivalent injury shall be inflicted on him. Even though it is not universal, that law was absorbed into the teaching we find in the Old Testament.

As savage as it may sound, this law was, in fact the beginning of mercy. It, at least, limited vengeance. Before that law, unlimited vengeance could be taken not only on the perpetrator, but anyone in his family, including death for a minor slight. An eye for an eye and a tooth for a tooth deliberately limited vengeance.  The law lays it down that only the man who committed the injury must be punished, and his punishment must be no more than the equivalent of the injury inflicted and the damage done.

Another thing is worth noting here. This law never gave a private individual the right to extract vengeance. It was always a law that was laid down to guide a judge in a court in of law in assessing punishments and penalties for violent and unjust deeds.

Still further, this law was never, at least in semi-civilized society, carried out literally. Very soon after the law was written and accepted, the injury done was assessed at a money value and the injury was assessed on five counts - for injury, for pain, for healing, for loss of time and for indignity suffered. Sounds remarkably modern, doesn't it?

As advanced as it was for its time, Jesus comes along and obliterates the very principle of that law, because retaliation, however controlled and restricted, has no place in the Christian life. Jesus abolishes the old law of limited and controlled vengeance and introduces the new spirit of non-resentment and non-retaliation.

To take these words of Jesus in a crude literalism is to miss the point, as in the case of "turning the other cheek and offering no resistance to injury." He is certainly not advocating physical and emotional abuse! If a car runs over you, don't just stand there and let it happen again and again! The first thing to do is to get the hell out of the road and don't let them do it again!  The next thing, after recovery, is to resist trying to "get even" or worse to "carry a grudge." The ability to do that will help you, not the perpetrator!   One cannot live a full life under the shadow of bitterness!

The opposite of crude literalism is to dismiss what Jesus is saying here.  Jesus is teaching his followers that they must live at a higher level than what is generally accepted. In the case of "an eye for an eye and a tooth for a tooth," if we lived that way, we would all be blind and toothless in no time! What he is saying is to stop the revenge! Find out where the hurt that would drive them to do such things is coming from and try to heal it, if possible!   Both Gandhi and Martin Luther King, Jr. showed us that nonviolent resistance can bring down oppressive governments and change the hearts of a nation, while violence only begets more violence.

And, you, what about you? Do you live a life of “tit for tat,” a life of always “getting even” when you are hurt or snubbed? How do you try to live the challenging words of Jesus in today's gospel?  It is not easy for any of us, but Jesus offers his own Body and Blood to strengthen us to do for each other what he always does for us - love us without condition!

Christianity is more than minimalism. Christianity is more than doing just enough to get by with! Christianity is about going beyond the call of duty, beyond measuring out love in small thimbles. It’s about giving one’s all - to both friends and enemies!

 

 

 

A FEW WORDS ABOUT THE CHALLENGE OF CATHOLIC PREACHING

SOME OF THE SEED FELL ON RICH SOIL

SOME OF THE SEED FELL ON HARD GROUND

Some seed fell on rich soil and produced abundant fruit.

Matthew 13:1-23

Inspired by this parable, I thought I would say a few words today about the state of Catholic preaching.

You might not know it, but preaching the gospel is the primary duty of priests! Catholics have been disappointed with Catholic Church preaching for so long, they are afraid to expect it any more. When Catholics do find a priest who can preach, as many of you already know, they tend to follow him from church to church seeking spiritual food to chew on! Others learn to live without it. Some give up and join some Protestant denomination.

This problem, I believe, can be traced back to the Reformation, over four hundred years ago. In that painful divorce, it was almost like there was a property settlement where Catholics took the altar and Protestants took the pulpit. That’s why most Protestant churches, at least until very recently, tended to have little altar tables and huge pulpits, while most Catholic churches tended to have little pulpits and huge altars.

Catholics who leave us for a Protestant pulpit sometimes don’t realize that when they do, they are also going off and leaving the Eucharist. What we Catholics need to do, what we have been working on over the last several years, is to have both: a powerful celebration of the Liturgy of the Word followed by a powerful celebration of the Liturgy of the Eucharist. We priests need to know how to effectively use both pulpits and altars.

Preaching is being taken more seriously than ever in our seminaries. I am no professional homiletics professor, but I taught homiletics (preaching) at St. Meinrad Seminary for a few semesters. The downfall of most preaching courses, in my estimation, is that they focus way too much on public speaking techniques and not enough on the faith of the preacher. My belief is similar to William Faulkner’s who said, “If a story is in you, it has to come out.”  I always reminded my students that if the love of God burned in their heart, they would find an effective way to communicate it, if not, they would end up just giving another speech about God. A homily is not a speech. The insight of a homily is meant to turn on a light bulb, to help the listener make a connection with God.  “Nemo dat quod non habet.” As we say in Kentucky, "If you ain’t got it, you cain’t give it." 

Preachers, and lectors too, must be the first to ‘humbly welcome the Word” and “be doers of the Word" as the Letter of James puts it.  Preaching, especially, is an awesome responsibility and the well, from which it comes, must be constantly fed!  The preacher must know himself, know those to whom he preaches and know God - and be able to talk about all three in a convincing way. Lectors don’t just “read to people,” they “proclaim the good news” too.

Some seed fell of the path, some on rocky ground, some among the thorns, but some fell on rich soil and produced abundant fruit.

The Letter of James is famous for its insistence that faith be lived, not just claimed and talked about. “Be doers of the word and not hearers only.” “What good is it to profess faith without practicing it? If a brother or sister has nothing to wear and no food for the day, and you say to them, “Good-bye and good luck! Keep warm and well fed,” but do not meet their bodily needs, what good is that? So it is with faith that does nothing in practice. It is thoroughly lifeless.”

My fellow Catholics, we cannot be ignorant of scripture and at the same time do as God has asked of us. As the Letter to the Romans puts it, “Every one who calls upon the name of the Lord will be saved. But how can they call upon him in whom they have not believed? And how can they believe unless they have heard of him? And how can they hear unless there is someone to preach? Faith, then, comes through hearing, and what is heard is the word of Christ.” 

It would be wonderful if every one of us took the opportunity to study scripture in a formal way. Scripture classes are offered in almost every parish these days. The diocese has many continuing education classes available on scripture, but one of the simplest ways to study scripture is to take advantage of our Liturgy of the Word each week. To get the most of the Liturgy of the Word each week, if the seed is to fall on the rich soil of our hearts and produce abundant fruit in our lives, three things must happen. (1) Lectors must read well. (2) Preachers must preach well. (3) People must listen well.  You have good lectors here, some parishes are known for good preaching and I know from experience that you are an attentive congregation, so I am not criticizing anybody,  but just challenging all of us in general.

(1) One of the hardest things to get across to lectors is that they are not just “reading to people,” but they are “proclaiming the Word of God.”   That means they must, not just be able to read the words on the page, but to be the medium through which people hear God speaking to the congregation. That means the lector must be familiar enough with the text to convey its meaning. If the lector doesn’t know what the words mean, how can he or she read it with meaning? Lectors are not just readers. They proclaim the Word of God behind the words of the text. The role of the lector, standing in the pulpit, should be taken as seriously as the priest standing behind the altar. Incompetence, sloppiness or carelessness in the pulpit or at the altar should never be acceptable in our churches. Good liturgy strengthens the faith of the people. Bad liturgy weakens the faith of the people.     

(2) As a priest, my primary role is to preach. I have a long way to go, but of all the things I do, I take preaching most seriously.  I typically work a minimum of 10-12 hours a week preparing these homilies.  I print copies and publish them on my blog for those who cannot hear or those who would like to re-read them and to reflect more on them later. As you know, not all priests and deacons do that. When I was the Vocation Director, for instance, I remember reading an evaluation one of our pastors wrote about one of our soon-to-be-ordained seminarians. He criticized the seminarian for “working too much on his homilies.” He went on to say that he “knew of no other priest, except for maybe the Vocation Director, who spends that much time on writing homilies.” I was that Vocation Director! That time the seminarian was right and the pastor was wrong! Preaching is not just one of many things a priest does, it is the single most important thing a priest does!  That is why I plan to be buried clutching a Lectionary!

(3) People must learn to listen well. The word “liturgy” means “the work of the people.” In reality, many Catholics still don’t get it. They come to liturgy and put the whole burden of a meaningful liturgy on the backs of the priest, the musicians and the liturgical ministers. Many Catholics sit with their arms folded, never singing or answering the responses or even mouthing the creed, with an attitude of “OK, now entertain me, impress me and inspire me, and if you fail, I’ll blame you and leave here and tell the world that “I don’t get anything out of Mass because of that boring priest and that lousy music.” The word, “liturgy” means “the work of the people.” We preachers, presiders, lectors and musicians are here to “help you pray,” not to “do your praying for you.” It is your job to pray over the readings before you get here or at least sit up and pay close attention when God’s word is proclaimed.

St. Paul says, “Humbly welcome the word that has been planted in you.” Like the parable of the Sower and the Seed, it is not enough just to have good seed to sow (that’s the Word of God), not enough for the sowers to sow well (that’s the lector and the preacher), but the ground on which the word is sown must be fertile and receptive (that’s all of you)!

To "get something out of this weekend experience," we all have to "put something into it!"