Sunday, March 15, 2026

IS IT THAT YOU CAN'T SEE OR YOU JUST WON'T SEE?

 

If you were blind, that would not be a sin. But since you say you can see, 
when you are actually blind, you remain in your sin.
John 9:41

So far, we have been to the desert, the mountain and the well. Next, Jesus invites us to admit that we are blind and invites us to go to the doctor for healing.

Tyler Perry is a successful African-American playwright, actor and screenwriter. Perry attributes his success to what he calls “spiritual progress,” especially the “spiritual progress” that resulted in making peace with his own father.  One of his profound insights was around learning that “parents do what they know how.” He finally realized that he could not change his history with his father, but he could change the way he wanted to remember it! “My life changed,” he said, “once things changed in me!”

I, too, had to learn how resentment can keep you stuck and how you can free yourself by going to the eye doctor and have them opened. The ability to see in a new way is like being let out of prison, having your chains cut and throwing off a heavy load. Like Tyler Perry, it was only when I chose to “see my past in a new way” that I was no longer a victim of it.

We cannot do anything about our pasts, but we can choose whether we want to be victims of it. Once I began to understand that my Dad “did what he knew how,” I was able to move from anger to compassion. I thank God that I was able to bury all that resentment, even before I buried him!

“Seeing in a new way” is exactly the conclusion Jesus came to in his search for clarity during his forty days in the desert.  Coming out of the desert, he began to preach “conversion.” “Metanoiete” means “change the way you see!” Change the way you look at things and heaven will open up to you.   Once things change in you, things around you will look very different.”  The devil tried to get Jesus to change things. Jesus resisted that temptation. Instead, Jesus called for an internal change within people, believing that if people would change inside, things outside them would also change. A new life begins with having your eyes opened!

Today we have a wonderful story about a bunch of blind people: one who can’t see and others who won’t see. All of them need Jesus in order to be able to “see.” In this wonderful story, Jesus uses the occasion of healing physical blindness to tell us something about the healing of spiritual blindness.

The man born blind, not only regains his physical sight, but step-by-step he begins to see Jesus in a new way. At first, he says he tells people he doesn’t know who this Jesus is who healed him. As the story unfolds, he calls Jesus a “prophet” and finally “Lord.”

The Pharisees and his parents can see physically, but they are spiritually blind and refuse “to see in a new way.” The Pharisees are blinded by their own rigid religious structures. They can’t see the beauty of this great healing, a blind man getting his sight. All they can see is that this healing  took place on the Sabbath day and healing was illegal on the Sabbath day. The parents are blinded by their fear of being ostracized by neighbors, friends and organized religion if they admitted to this healing.  They conveniently choose not to know and not to see. “Ask him,” they say, “he is old enough to speak for himself.” Both Pharisees and parents are afraid of “seeing in a new way” because it would mean their cozy little routines would be disrupted. It was convenient for them not to see and so remain stuck in their chosen blindness.

I am amazed when I talk to “stuck” people. I believe that most people who are stuck are basically people who are blinded by their inability to “see in a new way.” They whine and cry and wait to be rescued, but they cannot change their minds and look at their situations from a new angle. They can’t “let go” of their old way of thinking and seeing, and so remain stuck in their blindness. They are like the monkeys I read about several years ago. To catch these monkeys for the zoo, people would cut a hole in a tree, just small enough for a monkey to his hand into. Then they fill it with peanuts. When the monkey sticks his hand into the hole and grabs the peanuts, he cannot pull his hand back out. Instead of letting go of the peanuts, they howl and cry till someone comes and hauls them off to the zoo. All they had to do was to let go of the peanuts. People are a lot like that: they cannot let go of the way they see things and so remain trapped, whining and crying all the while.

Some people simply cannot “let go” of the way they see things. They clutch at beliefs like: life ought to be fair, parents ought to be perfect, spouses should not let each other down, the church ought to be perfect, things ought to make sense and people ought to respect you, love you and meet your needs. And, of course, when life isn’t fair, when parents and churches aren’t perfect, when spouses let them down, when things don’t make sense and when people do not meet their needs, they fall apart and remain stuck in their belief that if they just don’t like it enough, it will go away. All they would have to do to free themselves is to “let go” of their old beliefs and “see things in a new way.”

Jesus was right, “If you were physically blind, there is no sin in that, but when you choose to be blind, your sin remains, you keep your own suffering going.”  Tyler Perry is right, too, when he says, “My life changed once things changed in me.”

What about you? What situations do you need to “look at” in a new way? What people do you need to “look at” in a new way? Is the way you have been “looking at” these situations and people still causing you pain? If so, ask God for healing! Ask God for a new set of eyes! Once things change in you, life will change for the better for you!


Saturday, March 14, 2026

Thursday, March 12, 2026

THE PASSING OF A GREAT MAN: CARDINAL POLYCARP PENGO

 

Readers of this blog might recognize this man's name. The primary school in Tanzania (Cardinal Polycarp Pengo Primary School)  that we have helped complete is named after this former first bishop of the Diocese of Tunduru-Masasi of which our friend, Bishop Filbert Mhasi, is now bishop. Even before his death, Cardinal Pengo knew that the new primary school named after him (at which he had blessed its foundation- see below) had restarted by gifts from Louisville, Kentucky.

              

We are still accepting gifts to help furnish the inside of the school so it can open soon. We are so close - just $15,750 short of finishing this project. Double desks with two seats are $200.00 each.  If you are moved to make a Lenten donation, you can write your tax-deductible checks out to: Father John Judie Ministries and send them to: Father Ronald Knott, 1271 Parkway Gardens Court, #106, Louisville, KY 40217 for deposit

Cardinal Pengo (retired Archbishop of Dar es Salaam) was loved and respected throughout Tanzania. Bishop Mhasi said this about his funeral, "There were a lot of people! Three Cardinals, many bishops, a lot of priests and religious! Yes, it was emotional for many who admired him, loved him. I am one of them."

Cardinal Pengo died February 19 of this year at age 81 and will be buried at the Pugu Pilgrimage Center, where the archdiocese is building a new cathedral.

Cardinal Pengo died while undergoing treatment at the Jakaya Kikwete Cardiology Institute in the Tanzanian capital, hours after arriving in the country from India. The cardinal had sought treatment in the Asian country since late December, according to Church officials, but had requested he be brought back to Tanzania after his health deteriorated.

Condolences have continued to pour in for the prominent prelate, considered a leading spiritual, moral and national voice in the East African country. He spoke strongly on social justice, advocated for the marginalized, the poor, and against corruption. He also advocated for the coexistence of Christians and Muslims.


Tuesday, March 10, 2026

ONE OF MY HEROES FOR "CHOOSING TO STAY"


Father Pierre Teilhard de Chardin S.J.
1881-1955

BORN IN FRANCE
DIED IN THE UNITED STATES OF AMERICA

There seems to be a lot of discouragement going around, not only about the leadership of our country, but also about the leadership of our Church in this country. What discourages me most is that the leadership of our Church in this country helped elect the present political leadership of our country. 

Because of their "failure to convince" people of our moral position on one issue, they have turned to our political system as a way to "force" people to accept our moral position. It seems to me that they may have been entrapped by the third temptation in the story of Jesus in the desert as he was discerning the direction of his ministry. Jesus rejected cozying up political power, but rather called for radical personal conversion! For that reason, I accept our moral position, but I simply reject their means to reach it! Consequentialism, a perennial favorite moral heresy, for anyone not fully up to speed on basic principles of Catholic moral teaching, is the belief that good ends justify evil means. Despite the fact that this notion has been condemned ever since Paul wrote Romans 3:8, some Catholics, deeply believe it anyway. The Catechism of the Catholic Church is clear:(#1789) "One may never do evil so that good may result from it." My only hope is that Pope Leo will be able to find more truly effective spiritual leaders, people able to convince others of our moral positions without having to cozy up to politicians who seek to use our faith for their political ends. 

Even though it is tempting some days to leave our Church and even our country, I have decided to stay with both, to the bitter end if necessary! One of my heroes, in this area of my life, is Father Pierre Teilhard de Chardin, a French Jesuit and a scientist. Because of his new ideas, he was silenced by Rome in 1926. He was urged by many to leave, not only the Jesuits, but also the Church. He decided rather to "go on to the end and with a smile if possible." Why? He said, "When I took my vows I committed myself. To break them would be an offense against honor." "One must work from within," he said. "Those who leave no longer have any influence."

I am a Christian - a Catholic Christian! As a Catholic Christian, I am committed to the Catholic Church, warts and all, but I roundly reject "Christian Nationalism!" As an American Catholic, I can proudly say that "I am consciously Christian, deliberately Catholic and unapologetically ecumenical and interfaith!" As one Baptist Minister said recently, “I’m greatly concerned about uniting church and state because it has never gone well for the church. It turns faith into just a political tool and ultimately drives people away.” When will we ever learn from history? As the American philosopher George Santayana, said "Those who cannot remember the past are condemned to repeat it!"

Sunday, March 8, 2026

DO YOU HAVE A HEARSAY OR A FIRSTHAND FAITH?

 

They said to the woman, “We no longer believe because of your word;
for we have heard for ourselves, and we know that this is truly the
savior of the world.”
John 4:42

On the first Sunday of Lent, Jesus invited us to conversion of life by going to the desert. The desert is a place devoid of distractions, a place to gain insight. On the second Sunday of Lent, Jesus invited us to go up the mountain with him.  Mountains are places where you can go to gain perspective, to get the big picture. From a mountaintop you can see into the distance – where you’ve been and where you are headed. On the third Sunday of Lent, Jesus invites us to go to the well, a place one goes to quench one’s thirst.

In many ways, people today are thirsty, restless and looking for meaning. The Prophet Haggai, about 520 years before Christ, described our culture quite well when he wrote, “You have sown much, but have brought in little; you have eaten, but have not been satisfied; you have drunk, but not been exhilarated; have clothed yourselves, but not been warmed; and you have earned wages for a bag with holes in it.” We “have it all” on one hand and yet we are still not satisfied on the other. We are “cravers for more!”

It has been suggested that our consumer culture has spawned a new climate of thirstiness and restlessness. The experts call it ‘churn,’ using the word to describe our short attention span and our ‘what’s next’ attitude. This restlessness is seen in a consuming lust for endless distractions and amusements. This restlessness is being fed, some believe, by the overstimulation and excessive exposure to violent movies, fast-paced videos, computers and cell-phones, loud hard-wired music and over-scheduling. All these together exacerbate agitation, restlessness and hyperactivity. 

What the world seems to be craving right now is what Jesus called “rest for one’s soul.” He said on one occasion, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” Jesus offers “rest” to those who are “worn out” in their search for “meaning.”

In this gospel, we meet a wonderful woman who is an example of all that!  Jesus meets this woman at a well. She is tired - tired to the bone. She is physically tired - tired of being thirsty and having to constantly draw water and carry it long distances. She lived a half mile away and the well was over 100 feet deep. She was emotionally tired - tired of trying to find satisfying relationships in her life. She had been “looking for love in all the wrong places,” as the country song goes. She had been married five times. She was tired of being discriminated against by others. Jews hated Samaritans like her, and women in general were considered socially inferior. She was spiritually tired – tired of a burdensome religion that was not really satisfying. At the well, she meets Jesus and pours out her heart to him and he, in turn, gives her “living water” and “rest for her soul.”

Fellow seekers, all of us are like this woman in some degree. We all have a void in our lives that we try to fill. Some of us strive frantically our whole lives to fill that void by gaining material things, gaining stature, gaining status, gaining fame, finding the perfect relationship and much more. The fact of the matter is we will never fill that void with “things or stuff” because that void was put there for a specific purpose. We have a built-in missing piece – given to us by God himself.

What is the purpose of that void? What is that missing piece? It is the place where God belongs! Only God can fill that hole. Saint Augustine of Hippo described it best when he said, “You have made us for yourself, O Lord, and our hearts are restless until they rest in you!”

It’s as if we all running around with a hole in our souls that we are desperately trying to fill. The truth of the matter is that only God can fill it, and yet we try our best to fill it with unsatisfying distractions and amusements, objects and things. Lent is a time to stop by the “well” for “living waters” and find “rest” in God.   

The best meditation for this gospel could be Francis Thompson’s “The Hound of Heaven.” “I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways of my own mind; and in the midst of tears I hid from Him…”

I have always loved the words of Celie in the movie “The Color Purple.” Celie feels a hole in her life. She is more than a bit aggravated by the feeling of God’s absence in her life – what she refers to as God “just sitting up there glorifying in being deef (deaf).” She speaks for many people today when she says, “It ain’t easy trying to do without God. Even if you know he ain’t there, trying to do without him is a strain.”   Those who experience the strain of trying to “do without God” will no doubt feel a hole in their souls, a hunger and thirst that nothing seems to satisfy. Lent is time to re-connect with God after ‘trying to do without him.”

Jesus has taken us to the desert, to the mountain and to the well so that he might lead us to conversion of life, a life that is full and satisfying.

 

 

 

 




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Saturday, March 7, 2026

CHURCH CHAT #18

 THE HAZARDS OF PREACHING

an interesting passage about falling asleep during a sermon from
The Acts of the Apostles 
20: 7-12

"On the first day of the week when we gathered to break bread, Paul spoke to them because he was going to leave on the next day, and he kept on speaking until midnight.

There were many lamps in the upstairs room where we were gathered, and a young man named Eutychus who was sitting on the window sill was sinking into a deep sleep as Paul talked on and on. Once overcome by sleep, he fell down from the third story and when he was picked up, he was dead.

Paul went down, threw himself upon him, and said as he embraced him, “Don’t be alarmed; there is life in him.”

Then he returned upstairs, broke the bread, and ate; after a long conversation that lasted until daybreak, he departed.

And they took the boy away alive and were immeasurably comforted."