Thursday, March 19, 2026

WITH BOTH DEEP SADNESS AND GREAT JOY

 MY BROTHER, GARY, HAS DIED

My one-year-younger brother died peacefully at his home in Brandenburg on March 17 after a diagnosis five weeks ago of an aggressive form of leukemia. After consultation with his doctors, Gary decided against any hospitalization, intervention or resuscitation. He was pain-free and welcomed family and friends all the way up to the last two or three days. He was prepared, grateful, unafraid and ready to go when the time came. The way he handled his passing was wonderfully inspirational to his family, his siblings, his relatives, his friends, his neighbors and his fellow parishioners alike. We loved him very much! 
William Gary Knott
June 8, 1945 - March 17, 2026 

Obituary Below Submitted By Gary's Family

William Gary Knott, age 80 of Brandenburg KY entered eternal life on March 17, 2026, surrounded by his loving family.

Gary was born on June 8, 1945, in Rhodelia, KY son of the late Mary Ethel Mattingly Knott and James William Knott. Along with his parents, he was proceeded in death by, a sister, Kaye Ray, and 2 brothers-in-law, Paul Mattingly and Tom Wooldridge.

Gary graduated from Meade County High School in 1963. When Gary wasn’t in the log woods, he enjoyed the simple things in life like fishing and hunting.

Gary is survived by his 4 children, Lisa Knott of Brandenburg KY, Diane Pike of Caneyville, KY, Wesley (Laura) Knott of Brandenburg KY, and Danny (Pam) Knott of Payneville KY; 9 grandchildren, Derek, Tasha, Tiffany, Kari, Lawrence, Wesley Kyle, Corey, Haley and Dylan; 9 great-grandkids and one on the way; 4 siblings, Brenda Mattingly of Brandenburg KY, Father Ronald Knott of Louisville, KY, Lois Wooldridge of Brandenburg KY, Nancy (Randy) Smith of Brandenburg KY and Mark Knott of Rhodelia, KY; and brother-in-law, Richard Ray of Rhodelia, KY.

Visitation will be held Friday, March 20, 2026, at St Theresa of Avila Catholic Church from 9:30 A.M. until time of service.

A Funeral Mass of Christian Burial will be held at 11:00 A.M. on Friday, March 20, 2026, at St. Theresa of Avila Catholic Church with Father Knott, Father Ray, Father Martin, and Father Illikkal officiating, burial will follow in the church cemetery.

In lieu of flowers, donations can be made to St Theresa Family Life Center, (9245 Rhodelia Rd, Payneville KY 40157), where Gary went to school.

__________________



Alternative Expressions of Sympathy for Non-Local Readers of This Blog
If you would rather express your sympathy by helping Father Knott finish furnishing his mission school project in Tanzania, in Gary's memory, you can make your tax-deductible gift to: Father John Judie Ministries and send it to: Father Ronald Knott, 1271 Parkway Gardens Court, #106, Louisville, KY 40217. 
 
On Friday evening, I will post my homily for Gary's funeral right here in this spot.



Tuesday, March 17, 2026

THE BIGGEST SHORTAGE IN THE CATHOLIC CHURCH.......

.......IS NOT PRIESTS OR MONEY, IT'S

IMAGINATION


"The biggest shortage in the Catholic Church is not priests or money, it's imagination!" I believe this so much that I have said it in innumerable homilies, various presentations and in over 140 priest retreats in 10 countries. Every time I have repeated it, I am reminded of a story in one of my favorite Harvard Business School books from 26 years ago, THE ART OF POSSIBILITY. 

"A shoe factory sends two marketing scouts to a region of Africa to study the prospects for expanding business. One sends back a telegram saying, "SITUATION HOPELESS! NO ONE WEARS SHOES!" The other writes back triumphantly, "GLORIOUS BUSINESS OPPORTUNITY! THEY HAVE NO SHOES!" 

In the situation mentioned above, for one the evidence he saw pointed to hopelessness, for the other the evidence he saw pointed to abundance and possibility.  Experiments in neuroscience have demonstrated that our understanding of the world comes into our consciousness as a construction of our own making. 

Maybe this is why some of us today turn to one of two possibilities as we look at the same reality in front of us. One group tries to go back in time to recover some former reality, while another sees shrinking the old construct to fit the new reality as the solution going forward. We see it when some see the solution to our shrinking Church in returning to the pre-Vatican II Church, while some see the solution in closing more and more parishes.  Neither see the future in terms of encouraging imaginative new solutions for passing on the non-negotiable essentials of the faith, "the great treasure inside the earthenware jar," as St. Paul put it! Both seem to fall into the idolatry of focusing more on handing on the jar that holds the treasure rather than the treasure itself!  Pope Francis frequently remarked that people who cling to certainty have created their own idol.  

I find the recent trend of nostalgia for an irretrievable past obviously fear-based with a misguided attempt to avoid fearful uncertainty. While it is true, that some of the attempts to "update" after Vatican Council II were childish and immature, they were good faith attempts without a map to go by, but their shortcomings are poor excuses for running back to some imagined "good old days." Half of my twelve year seminary training were pre-Vatican II. I lived in those days and, believe me, I certainly do not want to "go back" there! From observation, I also know that many of those who want to "go back" did not actually go through the days they want to "go back to" and many of those who want to "go back" do not always want to "go all the way back." They too have a tendency to pick and choose practices from the past actually becoming the "cafeteria Catholics" they condemn.  Besides, as an old quote puts it, “Tradition is not about preserving the ashes, but about passing on the flame.” Tradition has always been a living, developing dynamism.

I find the recent trend of simply closing parishes to keep an old church model alive just as distressing. I have noted and written about the fact that we keep producing fancy binders and suggestions on "how to close a parish," but never a pamphlet on "how to keep a parish from having to close." That trend seems to be more about how to downsize the old model to fit the priest shortage, rather than creating imaginative new models of how to expand the church's ability to "hand over" the "great treasure" inside the old jar. We ought to be growing, not shrinking, even in today's culture!

I have offered at least four ideas that have gone "nowhere" so far. (1) I suggested that we create a "diocesan missionary" program. It would be very similar to a "rescue team" whereby trained volunteer "missionaries" from a thriving parish become members of a struggling parish for a short period of time to help it "get back on it's feet." I believe it could "revive" both the struggling parish and the "volunteer missionaries." (2) I have suggested that one of the Annual Presbyteral Assemblies be designed as an "Idea Festival" where "bright ideas" on a range of subjects are presented by as many "volunteer presenters" as possible. The understanding would be that no idea would "have to be implemented," but one idea might trigger another idea that "would work." This idea could be adapted for other stake holders in the archdiocese. This would expand the "creativity pool" instead of having all the ideas having to come out of the Chancery Office (the old model). (3) I have suggested that the concept of a "Catholic Megachurch" be offered to (not forced upon) a region or area of the archdiocese that would welcome it. In a "priest-shortage," this could be led by one talented pastor and a large energetic lay staff able to offer more comprehensive programing, better music and life-long educational programs, as well as new energy efficient buildings. The Archdiocese could then, not only help it come to reality, but offer its services to help "make it work." (4) I established an Endowment at St. Meinrad Seminary to teach "Parish Revitalization" with the funds I made conducting over 140 Priest Retreats in 10 countries. I have learned the hard way that a few of these ideas were not necessarily useless and wrong-headed, they just needed some time to percolate or be presented again under somebody else's name!  

I have accepted the fact that some of my own ideas may not work, but I am convinced that there are hundreds and hundreds of unexplored ideas out there waiting to be heard! The problem may not be a "hopeless situation," but "hopeless talk and hopeless thinking!" The path forward is not 'preserving the ashes of past organizational thinking, but protecting the flame of faith for future generations' by facing the realities right in front of us with courage and imagination! 

Let me end this by saying that I am encouraged by the new Archdiocesan Parish Planning Process 2025-2026: Phase I, Phase II and Phase III. It's a sign, at least, that we recognize that we are in trouble! It's a good start, organizationally, but we need a lot more than an organizational shuffle. We need a dramatic infusion of bold, visionary and inspirational leadership that will turn us into a "missionary church" with a focus on "growing the faith" and with an ability to spark or rekindle the fire of faith in the hearts of Catholics in this diocese, not just salvaging what's left over from the past!   

Sunday, March 15, 2026

IS IT THAT YOU CAN'T SEE OR YOU JUST WON'T SEE?

 

If you were blind, that would not be a sin. But since you say you can see, 
when you are actually blind, you remain in your sin.
John 9:41

So far, we have been to the desert, the mountain and the well. Next, Jesus invites us to admit that we are blind and invites us to go to the doctor for healing.

Tyler Perry is a successful African-American playwright, actor and screenwriter. Perry attributes his success to what he calls “spiritual progress,” especially the “spiritual progress” that resulted in making peace with his own father.  One of his profound insights was around learning that “parents do what they know how.” He finally realized that he could not change his history with his father, but he could change the way he wanted to remember it! “My life changed,” he said, “once things changed in me!”

I, too, had to learn how resentment can keep you stuck and how you can free yourself by going to the eye doctor and have them opened. The ability to see in a new way is like being let out of prison, having your chains cut and throwing off a heavy load. Like Tyler Perry, it was only when I chose to “see my past in a new way” that I was no longer a victim of it.

We cannot do anything about our pasts, but we can choose whether we want to be victims of it. Once I began to understand that my Dad “did what he knew how,” I was able to move from anger to compassion. I thank God that I was able to bury all that resentment, even before I buried him!

“Seeing in a new way” is exactly the conclusion Jesus came to in his search for clarity during his forty days in the desert.  Coming out of the desert, he began to preach “conversion.” “Metanoiete” means “change the way you see!” Change the way you look at things and heaven will open up to you.   Once things change in you, things around you will look very different.”  The devil tried to get Jesus to change things. Jesus resisted that temptation. Instead, Jesus called for an internal change within people, believing that if people would change inside, things outside them would also change. A new life begins with having your eyes opened!

Today we have a wonderful story about a bunch of blind people: one who can’t see and others who won’t see. All of them need Jesus in order to be able to “see.” In this wonderful story, Jesus uses the occasion of healing physical blindness to tell us something about the healing of spiritual blindness.

The man born blind, not only regains his physical sight, but step-by-step he begins to see Jesus in a new way. At first, he says he tells people he doesn’t know who this Jesus is who healed him. As the story unfolds, he calls Jesus a “prophet” and finally “Lord.”

The Pharisees and his parents can see physically, but they are spiritually blind and refuse “to see in a new way.” The Pharisees are blinded by their own rigid religious structures. They can’t see the beauty of this great healing, a blind man getting his sight. All they can see is that this healing  took place on the Sabbath day and healing was illegal on the Sabbath day. The parents are blinded by their fear of being ostracized by neighbors, friends and organized religion if they admitted to this healing.  They conveniently choose not to know and not to see. “Ask him,” they say, “he is old enough to speak for himself.” Both Pharisees and parents are afraid of “seeing in a new way” because it would mean their cozy little routines would be disrupted. It was convenient for them not to see and so remain stuck in their chosen blindness.

I am amazed when I talk to “stuck” people. I believe that most people who are stuck are basically people who are blinded by their inability to “see in a new way.” They whine and cry and wait to be rescued, but they cannot change their minds and look at their situations from a new angle. They can’t “let go” of their old way of thinking and seeing, and so remain stuck in their blindness. They are like the monkeys I read about several years ago. To catch these monkeys for the zoo, people would cut a hole in a tree, just small enough for a monkey to his hand into. Then they fill it with peanuts. When the monkey sticks his hand into the hole and grabs the peanuts, he cannot pull his hand back out. Instead of letting go of the peanuts, they howl and cry till someone comes and hauls them off to the zoo. All they had to do was to let go of the peanuts. People are a lot like that: they cannot let go of the way they see things and so remain trapped, whining and crying all the while.

Some people simply cannot “let go” of the way they see things. They clutch at beliefs like: life ought to be fair, parents ought to be perfect, spouses should not let each other down, the church ought to be perfect, things ought to make sense and people ought to respect you, love you and meet your needs. And, of course, when life isn’t fair, when parents and churches aren’t perfect, when spouses let them down, when things don’t make sense and when people do not meet their needs, they fall apart and remain stuck in their belief that if they just don’t like it enough, it will go away. All they would have to do to free themselves is to “let go” of their old beliefs and “see things in a new way.”

Jesus was right, “If you were physically blind, there is no sin in that, but when you choose to be blind, your sin remains, you keep your own suffering going.”  Tyler Perry is right, too, when he says, “My life changed once things changed in me.”

What about you? What situations do you need to “look at” in a new way? What people do you need to “look at” in a new way? Is the way you have been “looking at” these situations and people still causing you pain? If so, ask God for healing! Ask God for a new set of eyes! Once things change in you, life will change for the better for you!


Saturday, March 14, 2026

Thursday, March 12, 2026

THE PASSING OF A GREAT MAN: CARDINAL POLYCARP PENGO

 

Readers of this blog might recognize this man's name. The primary school in Tanzania (Cardinal Polycarp Pengo Primary School)  that we have helped complete is named after this former first bishop of the Diocese of Tunduru-Masasi of which our friend, Bishop Filbert Mhasi, is now bishop. Even before his death, Cardinal Pengo knew that the new primary school named after him (at which he had blessed its foundation- see below) had restarted by gifts from Louisville, Kentucky.

              

We are still accepting gifts to help furnish the inside of the school so it can open soon. We are so close - just $15,750 short of finishing this project. Double desks with two seats are $200.00 each.  If you are moved to make a Lenten donation, you can write your tax-deductible checks out to: Father John Judie Ministries and send them to: Father Ronald Knott, 1271 Parkway Gardens Court, #106, Louisville, KY 40217 for deposit

Cardinal Pengo (retired Archbishop of Dar es Salaam) was loved and respected throughout Tanzania. Bishop Mhasi said this about his funeral, "There were a lot of people! Three Cardinals, many bishops, a lot of priests and religious! Yes, it was emotional for many who admired him, loved him. I am one of them."

Cardinal Pengo died February 19 of this year at age 81 and will be buried at the Pugu Pilgrimage Center, where the archdiocese is building a new cathedral.

Cardinal Pengo died while undergoing treatment at the Jakaya Kikwete Cardiology Institute in the Tanzanian capital, hours after arriving in the country from India. The cardinal had sought treatment in the Asian country since late December, according to Church officials, but had requested he be brought back to Tanzania after his health deteriorated.

Condolences have continued to pour in for the prominent prelate, considered a leading spiritual, moral and national voice in the East African country. He spoke strongly on social justice, advocated for the marginalized, the poor, and against corruption. He also advocated for the coexistence of Christians and Muslims.


Tuesday, March 10, 2026

ONE OF MY HEROES FOR "CHOOSING TO STAY"


Father Pierre Teilhard de Chardin S.J.
1881-1955

BORN IN FRANCE
DIED IN THE UNITED STATES OF AMERICA

There seems to be a lot of discouragement going around, not only about the leadership of our country, but also about the leadership of our Church in this country. What discourages me most is that the leadership of our Church in this country helped elect the present political leadership of our country. 

Because of their "failure to convince" people of our moral position on one issue, they have turned to our political system as a way to "force" people to accept our moral position. It seems to me that they may have been entrapped by the third temptation in the story of Jesus in the desert as he was discerning the direction of his ministry. Jesus rejected cozying up political power, but rather called for radical personal conversion! For that reason, I accept our moral position, but I simply reject their means to reach it! Consequentialism, a perennial favorite moral heresy, for anyone not fully up to speed on basic principles of Catholic moral teaching, is the belief that good ends justify evil means. Despite the fact that this notion has been condemned ever since Paul wrote Romans 3:8, some Catholics, deeply believe it anyway. The Catechism of the Catholic Church is clear:(#1789) "One may never do evil so that good may result from it." My only hope is that Pope Leo will be able to find more truly effective spiritual leaders, people able to convince others of our moral positions without having to cozy up to politicians who seek to use our faith for their political ends. 

Even though it is tempting some days to leave our Church and even our country, I have decided to stay with both, to the bitter end if necessary! One of my heroes, in this area of my life, is Father Pierre Teilhard de Chardin, a French Jesuit and a scientist. Because of his new ideas, he was silenced by Rome in 1926. He was urged by many to leave, not only the Jesuits, but also the Church. He decided rather to "go on to the end and with a smile if possible." Why? He said, "When I took my vows I committed myself. To break them would be an offense against honor." "One must work from within," he said. "Those who leave no longer have any influence."

I am a Christian - a Catholic Christian! As a Catholic Christian, I am committed to the Catholic Church, warts and all, but I roundly reject "Christian Nationalism!" As an American Catholic, I can proudly say that "I am consciously Christian, deliberately Catholic and unapologetically ecumenical and interfaith!" As one Baptist Minister said recently, “I’m greatly concerned about uniting church and state because it has never gone well for the church. It turns faith into just a political tool and ultimately drives people away.” When will we ever learn from history? As the American philosopher George Santayana, said "Those who cannot remember the past are condemned to repeat it!"