JESCA (single mother)
JESCA (single mother)
The scripture messages this month are simple: we are all going to die! We may not want to think about it, but no
doubt about it, someday somebody will be having a funeral for you and
for me. Aware of this fact and almost being 82 years old, this stark reality is
coming more and more into focus! It’s no longer “some people die,”
but "I’m going to die!” I have already had my tombstone installed
at my home parish down in the country. My beloved Saint Theresa Parish
gave me a free gravesite. I have a free casket from Abbey Caskets at
Saint Meinrad as a perk from when I worked there. (From their catalogue, I am choosing the simple monk's casket - see above photo). I have my will up to date, my
end-of-life papers are signed and my updated funeral plans have been sent in to the
Chancery. My bags are packed, now I want to lay it all aside, forget it for a
while and keep on living and doing ministry, as well as I can, for as long as I can!
Some of the great saints
of the past are often pictured with a skull sitting on their writing desk –
sometimes with a sign that says momento mori - remember death. It
was placed there as a daily reminder of the fact that death is certain. I don't do that! Rather, I have a needle-point pillow that I pat every time I make my bed that encourages me to think about living! It says
that “the best is yet to come!”
These days, we try not think about death. We are even trying to
find ways around death. Some believe in reincarnation, believing that we never
die, but just keep recycling, again and again, until we get it right! Others
are trying cryonics, the practice or technique of deep-freezing the bodies of
people who have just died, in the hope that scientific advances will someday
allow them to be revived when science finally finds a cure for their death. Still
others imagine that cloning will provide a way to recreate another one of us,
just like the last one.
The funeral industry is
getting better at disguising death, offering us beautifully dressed corpses
that look like they are merely sleeping, placing them in air-tight caskets with
“life-time guarantees” - whatever that means! Still others are engaging in
death-denying practices like unprotected sex, drug addiction, regular overeating
of unhealthy foods, reckless driving, constant smoking and forgoing
vaccinations, as if somehow death could never happen to them! The fact is
that there is no cure for death nor escaping it!
Then there is the
“religious crowd,” those who comb the scriptures looking for clues about the
end of the world so that they can “get ready” right before the curtain falls.
Behind their search is the assumption that they can live any way they choose,
repent at the last minute and still get in under the wire - just in case there is an afterlife! They did it in
Jesus’ day and people are still trying to do it even today.
In his day, Jesus often spoke
of his Second Coming. Early Christians actually did look for his Second Coming as happening in
their lifetimes. The first book of the New Testament to be written down, the
First Letter to the Thessalonians, talks about getting ready for that imminent
Second Coming. They were so convinced that it was going to happen in their
lifetimes that many Christians basically gave up on this life to sit down and
wait for it to happen: they quit their jobs, they quit planting and they just focused
on the so-called “signs” that were being passed around. It got so bad that
Paul was prompted to write a second letter to the Thessalonians, telling them
to get up and get back to work because “no one knew” when the end would come.
The gospels of Mark, Matthew and Luke, written a little later, speak of the
Second Coming, but warns people that “no one knows the day or the hour” and “if
someone tells you that this or that will be the day, do not believe
them.”
Even today, especially
at the turn of this century twenty-five years ago, some people got all excited
about “signs” indicating the end of the world. Again, it did not happen! Every
few years, some fanatical religious leader will come up with a new cult built on the
assumption that that he or she has discovered “in the scriptures” signs that
the world will soon end. So far, every one of them have been wrong.
There are three things
worth pointing out here. (1) No one can predict the date through reading
“signs” because no one knows. (2) When it does happen, it will not be a
disaster but rather a glorious day for those who live faithful
lives. “Eye has not seen. Ear has not heard. Nor has it even dawned on human
beings the great things God has in store for those who love him.” Therefore, we
wait, not in dread, but “in joyful hope.” Norman Cousins said this, “Death is
not the greatest loss in life. The greatest loss is what dies inside us while
we live.” (3) The only reason for trying to predict the end of the world, is to
live anyway you want and then try to “get ready” before the very end. Foolish!
If you live in readiness, you have nothing to be afraid of. Mark Twain said
this, “The fear of death follows the fear of life. A man who lives fully is
prepared to die at any time!” The true message, then, is to “be ready,”
not to try to “get ready.”
I think about my own
death more these days than I ever have. The first reason is because of the Scripture
readings the Church always offers us to reflect on at this time of the year. Second,
it has a lot to to do with the fact that I am heading toward turning 82 years old. Third, is the fact that
the diocese sends out a “funeral planning form” every couple of years, asking us to update our funeral plans so they will know
what to do with us if we were to die unexpectedly. All this certainly shakes
one out of the denial that Woody Allen joked about when he said, “I don’t mind
dying, I just don’t want to be there when it happens!” However, no matter how you cut the cake,
death it is certainly a fact of life so I followed the Chancery’s direction and
filled out the funeral planning form they sent me again this year - for their good and for mine!
Here are a few things I
have put into my latest “funeral planning form” that I have filed away until needed. (1) I have stated that, if I
were to die tomorrow, it would be OK because I have had an incredible life as a
priest, a life richer and fuller than I ever imagined when I was growing up. I
am not pushing to go just yet, but I think I can leave this world anytime a
very thankful man. (2) I don’t want to waste a lot of money on such foolishness
as a golden casket, a bronze vault and a gaudy monument, nor do I want my
ashes thrown frivolously out of some airplane or used as a mantle decoration. I
plan to be buried in one of my old black suits and a Roman collar, in my simple
wooden “monk’s casket" from St. Meinrad, which will be made out of poplar wood, with a lid that is put on with screw drivers. As a message to those
I leave behind, I want to be buried clutching the Lectionary that the
Archbishop of Winnipeg, Canada, gave me a few years ago as a parting gift after I told him and
his priests that preaching has been the center and joy of my life as a priest.
I want a funeral with joyful Easter music. I want the preacher to deliver a
"homily," not a "eulogy." In other words, I want him to
talk about what God has done for me, not what I did for God. I want to be
buried in the cemetery of my home parish, in the country, where I grew up and very near the farm where I played as a child. My
small tombstone, already in place, has my full name, the date I was delivered
and baptized by my country midwife grandmother and the date I was ordained. There is a blank space where the date I died can
be added later. On top, I have these words engraved – “simply amazed –
forever grateful.” In short, I want people to get the message that I was not
clinging to what was behind me, but what is in front of me! I even designed a greeting card when I retired that says, "Trying to cling to what was is perhaps the surest way to sabotage any advanced growth in our elder years."
Planning your funeral
may not be fun, but it is the best way to take stock of what you believe about
life and death. It can certainly be a statement of faith. In the
meantime, let’s forget about predicting the end of the world! Let’s all live
well and live as long as we can! Let us live like pregnant women about to give
birth, with our bags packed but out of sight, ready to go whenever the time
comes! In the meantime, let us live! Let us live in “joyful hope," but keep in mind always that we are truly “heaven bound!”
Every Saturday for the last 44 Saturdays, I published a real life story from my 55 years of priestly experience. This year, I will simply feature one of my favorite religious cartoons every Saturday under the title CHURCH CHAT. I hope you enjoy them too!
HAVE A FEW LAUGHS ON ME FOR CHRISTMAS
Today, Jesus was teaching in a synagogue. It happened to be a Sabbath day, a day of no work. Jesus had already gotten a reputation for being loose when it came to observing the hundreds of rules and regulations about what could and could not be done on the Sabbath. Curing the sick was one of the things listed under “work” by the Scribes and Pharisees, something they interpreted as forbidden by the third commandment.
Jesus was teaching when a stooped woman showed up. He noticed her and was told she had been bent over for eighteen years, unable to stand erect. He called her over and healed here right then and there! Jealous of his popularity and threatened by his interpretation of the Law, the chief of the synagogue objected. It says that he was “indignant.” Like the Scribe and Pharisees in the earlier story, who came hoping that Jesus would do something so that they would have something against him, this synagogue chief and those with him were enraged by the actions Jesus. It was like fire and gasoline meeting on the synagogue platform that day!
Jesus knew what these “orthodoxy police” were up to, and in a rather in-your-face move, he healed her anyway, calling them “hypocrites.” These defenders of orthodoxy were so enraged by this bold challenge to their interpretation of tradition that they began to plot what they could do to stop him. Their plots led to Jesus’ death.
I have had similar experiences with our own local “orthodoxy police.” In 1983, I was asked by Archbishop Kelly to be pastor of our cathedral and to do something to revitalize it. The congregation had started dying in the 1950s and had dropped to about 110 members, mostly widows who lived in the high rises of downtown Louisville. In the fourteen years I was there, we grew to over 2,100 members by reaching out to “fallen away” Catholics. They came from everywhere - 67 zip codes in all! Well, you would think every Catholic in the diocese would be thrilled to see our dying cathedral parish come back to life. Many were, but some weren’t! I think it was more out of jealousy than anything, but the “orthodoxy police” came out of the woodwork “to see if they could find some reason to accuse us.” One of them, a schizophrenic, actually pulled a knife on me over a homily he didn’t like. Another one, an elderly priest, used to come into Mass after I had come down the isle, sit in a back pew and take notes during my homilies. He sent his notes to the apostolic delegate. He was also part of a group of “traditionalists” Catholics who published an anonymous (of course) “white paper” that circulated around the diocese. Never mind that most of their venom were lies and half-truths. Never mind that we had welcomed back hundreds of discouraged and inactive Catholics, some of whom had been gone, fifty years or more! Never mind that we did liturgy by the book, followed the marriage laws of the church and never challenged the dogmas of the church! Never mind that the Archbishop himself knew what we were doing and approved of it. They were very mean and jealous people and they were so cowardly that they would not put their names to their attacks.
The Church has been charged with teaching the message of truth and moral goodness, but when we are seduced into joining destructive and divisive groups, even those who do their character assassination while hiding behind the word “orthodoxy,” we are no better than the Taliban, Al-Queda or ISIS. Jesus “welcomed sinners and ate with them” as a way of bringing them to the truth. Jesus did not “crush busied reeds nor quench smoldering wicks,” but encouraged people in the truth. Jesus scolded James and John for wanting to “call down fire from heaven and burn up the snubbing Samaritans.” In fact, Jesus’ harshest words were not directed at people who failed on their path to God, but at the cruelty of religionists who were out to preserve what they considered to be the purity of religion. Blaise Paschal may have said it best when he wrote, Men never do evil so completely and cheerfully as when they do it from religious conviction.”
Finally,
let us never forget that it was a group of fanatic “religionists” who flew
planes into the World Trade Center a few years back, no doubt thinking they
were doing God a favor! As Pope Benedict said, “true religion builds bridges”
and “must never be used as an excuse for violence.” Pope Francis said this: “I
think we too are the people who, on the one hand, want to listen to Jesus, but
on the other hand, at times, like to find a stick to beat others with, to
condemn others. And Jesus has this message for us: mercy. I think — and I say
it with humility — that this is the Lord's most powerful message: mercy.”
The first insight that came into focus, as I read the book, was the realization that decluttering could make my life richer, not poorer. Once the clutter was gone, my personal space could be a whole lot easier to clean - meaning less work! The second insight that came into focus was the realization finding what I truly needed would be a whole lot easier to find - meaning less wasted time. The third insight that came into focus was the realization that I did not need to own things like 30 pairs of black pants of various waist sizes, 50 outdated old text books from high school, college and former jobs that I used to have, 150 file folders from the 150 priest retreats I did in 10 countries when I had most of the truly important information in my computer. Then there was the 15 years of weekly clippings of my columns in The Record pasted into albums when I had all of them in books of three anthology volumes. Finally, I had to ask myself things like this: does one person really need three Crock Pots of various sizes?
I don't need to belabor the point by listing all of the other categories of clutter that I had in my condo and garage - things like outdated spices in kitchen drawers, outdated pill bottles in the bathroom and duplicate tools and broken things of all sorts that I never got around to fixing in the garage! I won't mention things like the six boxes of old vacation pictures that I reduced to two that I had not looked at since I took them years ago - many in duplicate and triplicate. I reduced two three-drawer file cabinets full of paper down to one and got rid of the other file cabinet!
Reading the book is what motivated me to roll up my sleeves and dig in all during December 2023 and into January 2024! Once I got started, I was on a roll! In less than two weeks, between Good Will, the Second Hand Store at St. Thomas More Parish, the condo recycle bins and the dumpster, I filled no less than three full pick-up truck loads, two recycle bins and probably half a dumpster. After it was over, I found myself going through the house actually looking for useless accumulated things to get rid of that I might have missed! It was like getting to your goal in a weight-loss program. It felt great!
However, just as it is easy to gain weight again, after losing it, sadly, I have to report today that it is time for me to engage in some serious “house cleaning” again. It may not be as bad as it was a little over a year ago, but this coming January, it will be time to “take out the trash” once again!
The Church has
attempted to do the same. In a moment of great humility, something rare for our
church at that time, the bishops of Vatican II admitted that the church is “semper
reformanda” — “always in need of reform.” The human side of the church,
just as all human organizations, has a tendency to fall into sin and decay and
must be called back to fidelity, over and over again, as it moves through
history.
In the above
reading, which depicts a dramatic and public gesture of outrage, Jesus’ anger
boils over. It is very important to remember that this anger of Jesus was not
directed at people who sinned or failed in all their everyday ways. His anger
was directed at those who controlled religion and used it to abuse simple
people who wanted to get close to God.
He had pity and
compassion on the outcasts, the sick and sinner, but he was outraged at what
had happened at the hands of their leaders to the religion he loved. In some of
the bluntest words coming from the mouth of Jesus ever recorded, he called them
“snakes, phonies and frauds.” He said they were like “whitewashed tombs … all clean and pretty on the outside, but filled with
stench and rot on the inside.” He was shocked by the sight of the Temple being turned into a marketplace with something to sell in every corner.
It is extremely important
to note that Jesus was not against organized religion, but what these people
had done to organized religion. As this Gospel story tells us, he did not come
to tear down the temple; he simply came to clean house! The temple had become a
marketplace, and they were out to make a profit in every corner of it!
It saddens me when,
because of their abusive practices, some people never see beyond the packaging
when it comes to religion. They see only the earthenware jar and never the
treasure it holds. The purpose of religion is to serve, not be served. The goal
of healthy organized religion is the personal transformation of people, not the
using of people to serve the institution!
It is also sad
that many people naively assume that organized religion is evil simply because
it has gotten off track here and there in history. Jesus was clear that he did
not come to destroy organized religion but to lead it back to its original
purpose.
Without organized religion, we would not have
the sacred Scriptures, we would be split into millions of personal opinions and
small little cults, and we would not have a way to offer support to other
believers around the world. Yes, the church may need a good “house cleaning”
every now and then, but the organization of the church will always be needed to
stay one, holy, catholic and apostolic!
As Kenneth
Woodward has pointed out, for the last thirty or forty years people have
operated out of a romantic notion that all the ills of the church reside with
the institution — so that if only we could reform it, we ourselves would be
better Christians. The truth is quite often the other way around. The
institutional church will only get better when each one of us is reformed and
transformed. Much like my condo and your houses, the church will become a more life-giving
institution when each one of us looks within ourselves, get our acts together
and get around personally to “cleaning house” every once in a while! As the
famous Goethe puts it: “Let everyone sweep in front of his own door and the
whole world will be clean!”