Saturday, October 5, 2024
Thursday, October 3, 2024
I WAS LOST! NOW I AM FOUND!
One of my earliest childhood memories was seeing Father
Johnson, our pastor at St. Theresa in Rhodelia for many, many years, dressed in
his overalls and rubber boots, with feed-buckets in each hand, surrounded by
hungry sheep, walking through the cemetery as we drove by. The parish did not
have a lot of money, especially back then, so he raised sheep both to keep the
cemetery mowed and to provide mutton for the parish picnic each summer.
He was a good man – a holy
man no doubt. He was especially good at building. He personally laid the bricks
and blocks on the convent, rectory, school and parish hall. He was, however,
not very good with people – especially with women in general and nuns in
particular, and not very good at preaching. You might say he was
better at pasturing sheep than pasturing people, but we loved him anyway. Even
though he told me, when I first told him I wanted to go to the seminary, that I
would never make it, he did send me a message from his deathbed, after I
finished my second year, that he had changed his mind and thought I might make
it after all. I, too, loved him anyway – loved him enough to still remember the
date of his death – January 3, 1960. He was such a big part of
my childhood that I cannot read about Jesus, the Good Shepherd, without
thinking about him and his sheep. It broke his heart to give up his
sheep when he got too old to fend off the roaming dogs that slaughtered and
destroyed them.
One day, I was watching a
program from Australia about sheep and shepherds. I was shocked by what I saw.
It did not remind me either of Father Johnson or the Good Shepherd we read
about in the New Testament with the sheep eagerly following the gentle calls of
their trusted shepherd leading them to food and water and making sure they were
protected. In Australia, they have another way to heard sheep and it is done
with barking and snapping dogs who force the sheep from behind to go where they
would rather not go. Rather than inviting from the front to follow, they
threaten them from behind if they dare try to run away!
As I sat there watching
this version of shepherding, I was reminded that we have had two kinds of
"pastors" in our church in my life-time: those who the sheep trust,
gladly following his convincing voice, and those who bark and snap at the flock,
leaving them in fear and trembling and trying to escape from such
shepherds!
It is interesting to me
that of the two words for “good” in the original Greek text are agathos and kalos.
The first means “good” as in “a good person,” while the second means “good” as
in “good at something.” The word for “good” in the gospel "Good
Shepherd" scripture is the word for “good at.” Of course Jesus is a “good
person,” but what it wants to say there is that Jesus is “good at”
shepherding.
The Latin words
for the “good shepherd” are “bonus pastor,” from which we get the word
“pastor.” This passage is most often applied to priests and ministers who are
called to be like the Good Shepherd, “pastoring” in his name. We
priests and ministers are also called, like Jesus to be “good” and “good
a what we do.” When we fail, we are often compared to the “hireling”
shepherds who are only interested in “threatening, using and abusing” the sheep
for their own benefit!
But, today, I want to
apply this story to you, the spouses and parents and future spouses and
parents, sitting here in front of me. You, too, are called, or will be called,
to be “good shepherds” of your families. You, too, will need to be “good” and
“good at” what you do. You will need to be a “good person” and “good at” being
a spouse and parent.
The late Pope John Paul
II’s new Catechism of the Catholic Church says, “Two sacraments are
directed toward the salvation of others and, if they contribute to
personal salvation, it is through service to others that
they do so.” In other words, those of you called to marriage and those of us
called to ordained ministry, become “good” through “being good
at” what we do, you as spouses and parents, and me as an ordained minister.
We live in a world of
slick temptation and bad examples. It is easy to get off track and be seduced
into adopting atrociously bad behaviors simply “because everybody
else is doing it.” If we are going to be “good” and good
at” what we do, we must draw strength from something else than the culture
around us. I have also liked the image of the “tree planted near running
waters, whose leaves never fade” from Psalm 1 and the prophet Jeremiah.
“A tree planted near
running water” never has to worry about hot weather and drought: its leaves
stay green. No matter what is happening above ground, because its roots go down
deep and taps into the water. Another psalm says “He who practices virtue and
speaks honestly, he who brushes his hands free of bribes, stopping his ears and
closing his eyes to evil, shall dwell on the heights and have a steady supply
of food and drink.”
Jesus is that
life-giving water which we should be tapped into. If our roots go down deep and
tap into Him, we can stand tall and healthy. Tapping into his life-giving
water is what will make us “good” and “good at what we do.” A
connection to Jesus only on Sunday is like trying to fight off drought by
carrying water. If you are planted near that stream and your roots
tap into him, you never have to worry, you will always have a “steady supply of
food and drink,” it will be possible to be a “good person,” a “good spouse,” a
“good parent,” or a “good priest/minister” no matter who else crashed and burned
in today’s culture.
Tuesday, October 1, 2024
THE CHALLENGE OF BEING A DREAMER
Beautiful the Dreamer
Beautiful the dreamer
in His eyes
Those who look beyond
the darkened skies
To the light that
breaks above the stars
To the place where
vision wakes
And shines in our
hearts.
Beautiful the dreamer
in God’s eyes
For without a vision
we will die.
So let the prophet
speak, the vision soar
And rise forevermore
Beautiful the dreamer
in God’s eyes.
Father, give us
dreams alive and new
Come fill our hearts
with what you want to do.
Fix our eyes on
heaven ‘til we see
Just what your
kingdom here on earth can be.
Blessed are the ones
who do not see
And yet with perfect
vision still believe.
Blest are those who
let their spirits dream
Never stopping ‘til
they see their King.
They forever fly on
eagle wings,
Where stars and
angels sing.
Praise to the
Redeemer
Beautiful the dreamer
in His eyes.
Praise to the Redeemer
Beautiful the dreamer
in His eyes.
Mike
Hudson/Paul Smith
Here are some of the other motivational quotes I can remember from those years. There were other "tidbits of wisdom" that I cannot recall now, but they still remind me of the power of keeping a vision always in front of one's eyes and never losing sight of it.
THE VISION
For the vision still has its time, presses on to fulfillment,
and will not disappoint; if it delays, wait for it;
it will surely come, it will not be late.
The Prophet Habakkuk
2:3
SOME ST. FRANCIS OF ASSISI ADVICE
Trust God!
Believe in yourself!
Dare to Dream!
THE SECRET
Without a vision, the people perish!
Proverbs 29:18
THE BIGGEST SHORTAGE
Sunday, September 29, 2024
AN OLD SIN: COMPETITION IN MINISTERY
Today is “Priesthood Sunday!” I could not help, but laugh when I saw the readings for today! Oddly enough, what we have in our readings, especially two of them, is a message about pettiness and jealousy in ministry that has been around from the beginning. In my experience, you have tended to put us on pedestals, while we have tended to push each other off pedestals! I believe our “competitiveness” just might basically be one of those famous “male” traits! So, if you are expecting a “canonization of the clergy” homily today, don’t blame me, blame the church for picking these readings about pettiness and jealousy in ministry. As you already know, we are famous for naming your sins from the pulpit! Maybe you can take some comfort in the fact that this year, I am happy to have the chance to name one of our sins from the pulpit on this “Priesthood Sunday” 2024. I say all this, not because I am an unhappy priest with an axe to grind, but because I am a happy priest who is among those who are trying hard to become even more effective at what we do! I say this because I lectured Cardinals, Archbishops, Bishops, Auxiliary Bishops, priests, and even some deacons, on unity among the clergy with their bishops in over 150 dioceses in 10 countries before I retired. I taught classes on it to future priests in several seminaries while I was working at St. Meinrad Seminary. I even published three or four text books on the subject.
Jealousy and competitiveness have
been the dark side of clerical culture for a very long time. When the apostles,
James and John, were caught making a move to grab the best seats in Jesus’ new
kingdom as they understood it, they had to face the jealous indignation of the other ten apostles as
well as a stern reprimand from Jesus. Today we have the story about John trying
to put a stop to someone who was driving out demons in the name of Jesus
because he was not “a member of the inner circle.” Then there is the story
about Joshua in our first readings doing pretty much the same when he
complained to Moses that Medad and Eldad were prophesying even though they had
not been “in the tent” with the others when the spirit came to rest on the
other prophets. Snubbed by some
Samaritans while on their way to Jerusalem, James and John asked Jesus if it
would be OK to call down fire from heaven and burn them up! Is that any way for an apostles to act?
The United States Conference of
Catholic Bishops’ Basic Plan for the Ongoing Formation of Priests
dedicates quite a bit of space to the subject of clerical envy and competition.
They wouldn’t have addressed it, if it were not a problem! Whether you like his
work or not, the late Father Andrew Greeley made a similar point in one of his
books. He talks about his experience of the leveling that goes on in presbyterates, whereby
priests are reluctant to applaud the work of other priests for fear that it
will take away something from themselves. Deacons probably have a similar
problem.
He says that, in the clerical
culture, “to be a member of good standing, a priest must try not to be too good
at anything or to express unusual views or criticize accepted practices or even
to read too much. Some ideas are all right, but too many ideas are dangerous.”
“When a layman mentions that Father X is a good preacher, the leveler priest’s
response might likely be, ‘Yes, he preaches well, but he doesn’t get
along with kids.’” Or, “He’s really good, but all he does during the
week is prepare his sermon.” Or, “everyone says that, and it’s probably true, but
he’s not an easy man to live with.”
One famous Protestant minister once said, “The meanest, most
contemptible form of praise is to first speak well of a man and then end it
with a “but.”
When I was teaching in the seminary,
in my August transition class with the deacons, I always ended with a class on
the spiritual practice of blessing people. Blessing people is not about waving
crosses over them. It’s about looking for goodness in them to affirm. For some
reason, this does not seem to come naturally to ordained ministers. It is a
spiritual discipline that must be intentionally cultivated.
A couple of years ago, I came across
my notes for former student, Jorge Gomez, of the class of 2011. As you may know
Fr. Jorge (from Mexico) and his diocesan brother, Stanley (from Kenya), were
killed in a car wreck a few weeks after his ordination. Here are the last words
I said to Deacon Jorge to bless him on his way out of the seminary. “You have
not forgotten that you do not have a vocation to the seminary, but to serve the
People of God. You have a deep love and respect for your country, your family,
your people and your community. You are very dedicated to “the people.” You
seem to know instinctively that, as priests, we are “called from the people, to
live among the people, to serve the people.” I also told them which saint they
reminded me of. For him I selected St. Luke, whose heroes are always the
underdog, the foreigner, the disaffected and the left out. I am very happy that I took the time to bless him
with these words while he was still alive! Jorge would have loved Pope Francis’
homily a couple of years ago. “A priest who is not in service of his community
does no good. He is wrong!”
Brothers and sisters, our biggest sin may not
be so much about “what we have done,” the mean and nasty things we say about
each other, but “what we have failed to do,” our withholding of clear and
unconditional compliments from one another!
St. Cyprian, in the Office of Readings for the Feast of Sts. Cornelius and Cyprian, which we celebrated on September 16, put it this way. His words could be applied to deacons, religious Sisters/Brothers and lay ministers as well. Sometimes, we even hear the laity says, “Well, I don’t want to volunteer to do it, but I also don’t want to see her or him doing it!” What St. Cyprian said about priests could also be said about deacons and lay ministers as well. “Why should a priest not take pride in the praise given to a fellow priest as though it were given to him? What brotherhood fails to rejoice in the happenings of its brothers wherever they are?”
In today’s gospel, the apostle John says to Jesus: “Teacher, we saw someone driving out demons in your name, and we tried to stop him because he does not follow us.” Jesus was right in his response to John. "Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us.”
Finally, on this “Priesthood Sunday,” I want to thank you for your generous encouragement and support for over 54 years! You continue to inspire me with your fidelity, generosity and basic goodness! I am privileged just to be here praying together with you on Sundays that we will all do better, and be better, next week!