FIFTH SUNDAY OF LENT
WE ARE INVITED TO THE GRAVE
“Did I not tell you that if you believe you will see the glory of God?”
John 11:40
Jesus
had a large circle of friends, both men and women. On the fifth Sunday of Lent,
we get an inside glimpse at three of those friends: Martha, her sister Mary and
their brother Lazarus from the little town of Bethany, on the outskirts of
Jerusalem. It was that special place in the life of Jesus where he and his
disciples could stop in, get some rest, enjoy a hot meal and then go on their
way! If you pay attention to the details
of John’s gospel story about Martha, Mary and Lazarus, you soon realize just
how close Jesus was to these people.
This is a story about intimate friends, affectionate friends.
First,
we know that this Mary was the Mary who kissed Jesus’ feet in public, washing
them with her tears, drying them with her hair, and rubbing them with perfumed
oil. (When was the last time anybody
kissed your feet? You must be pretty
close to do that, not to mention in
public!) Read down the text and
you see that John underlines, again and again, just how intimate these people
were with Jesus: “Lord, the one you love is sick.” “Jesus loved Martha and her sister and
Lazarus very much.” “See how much he
loved him!” They are even so close that
these two women can “chew him out” and get away with it: “Lord, if you had been
here, my brother would never have died.”
And finally, seeing Mary weep, we are told that “Jesus began to weep,” too.
One usually thinks of this
story as the “raising of Lazarus,” but Jesus’ raising of Lazarus actually
occupies a very small part of this story.
Of the forty-four verses that constitute this story, only seven of them take
place at Lazarus’ tomb. The miracle of
the raising of Lazarus is the climax of this story; it is not the center. This is a dialogue between Jesus and the two
women about God’s power in our lives.
In his gospel, John’s
stories always have two levels: one on
the surface which is true and another below the surface which is truer
still. This intimate story is meant to
reveal to us not only the depth of their friendship, but also how
intimate is God’s relationship with us!
The pain of this family is the pain of God for his people. By listening in to the dialogue, we are also
taught what they were taught: about the
depth of God’s love for us, about God’s willingness to give us new life, and
about God’s power over our worst enemy – death.
(1) We are taught about the
depths of God’s love for us. One of the
biggest challenges I have faced as a priest is to convince people of God’s
unconditional love for them. Why is it
that so many of us have been trained by people who have dismissed these
intimate stories of God’s love and have combed through the Scriptures, piecing
together condemning, judging, and damning messages that they turn into a
religion? Why did they, and why do we,
find those negative messages more believable?
I have received more letters questioning my “too lenient notions of
God’s love” than any other critical letters since I became a priest. Jesus revealed the “true God,” not this
“false mean god” that people have created since Adam and Eve. Even in that story, God says to Adam and Eve,
“Who told you that you were naked?” (Genesis 3:11). In other words, “Who told you that you were
bad, separated from me, and defective? I
certainly didn’t!” Jesus came to talk us
out of the mean God we keep creating in our own minds. I can’t imagine trying to live my religion
without being in love with God! I can’t imagine practicing a religion based on
fear and dread!
(2)
By listening in on the conversation between Jesus, Martha and Mary, we are
taught also about God’s willingness to give us new life. This eternal life is on both sides of
death. Death does not have the last
word. Eternal life is not just some
promise for the future; it is available to us right now. We are in it, as we speak! Through Jesus and
in Jesus, those of us who are “dead on our feet” can be resurrected now. We can be born again. We can act boldly on our own behalf to live
purposeful lives, to help others, and to claim the powers that lie dormant
within us. One of my favorite old movies
is Harold and Maude. This is Maude’s message to Harold throughout
the movie: “Oh, how the world dearly loves a cage! There are a lot of people who enjoy being
dead.” Jesus came, not just to bring a wonderful life after we are dead, but
right now!
(3) And, as this gospel
teaches us, God has power over our worst enemy – death. We live in a death-denying culture. Some of our expensive funeral practices would
leave outsiders with the impression that we believe that we are going to come
up with a cure for death someday! That
makes about as much sense as leaving the runway lights on for Amelia
Earhart. We don’t even know how to
die. Modern medical technology robs us
of the spiritual experience of “letting go” of this part of our life. Through Jesus and in Jesus, we are able to
see in death that “life is changed, not ended.”
I feel sorry for those who are conscious at death’s door without this
faith.
Over the years, I have had
the awesome privilege of talking to some very conscious people getting ready to
die: especially those with AIDS and with cancer. Some were not pious people, but most were
deeply spiritual. Some were able to tell
me that they accepted their approaching deaths and they wanted to “do it
well.” Some were extremely thankful for
the “eternal life” they had experienced in this world. Some looked with “joyful hope” for the
“eternal life” ahead of them. You know,
if you’re facing death, it doesn’t get any better than that! I hope I can do half as well. I pray for the
ability to be conscious, filled with gratitude and ready to go when the time
comes! Yes, I want to be conscious! I want to choose to let go and leap into
that great unknown, to leap into the arms of God!
The message in this gospel is
this: God loves you very, very
much. He wants you to enjoy the eternal
life that you experience right now, and he wants you to know that death does
not have the last word. You can enjoy
“eternal life” forever, yes starting right now!
CONCLUSION
My friends, I hope you have
enjoyed my journey through the hotspots of Lent: the desert, the mountain, the
well, the doctor and the grave. The disciplines of Lent (prayer, fasting and
almsgiving) are important external
ascetical practices, but it is what happen inside
us that count. Unless there is some change
in our hearts, minds, outlooks and behaviors, all those ascetical practices
are, in my book, just one big waste of time! As I Samuel (16:7) says, “People
see externals, but God sees into the heart.”