PALM SUNDAY
that Jesus was coming to Jerusalem, they took palm branches and went out to meet him, throwing their coats on the road.’
Mark 11:1-10
I
am convinced that most people do not understand what Palm Sunday is about and I
am not absolutely confident that I can explain it as well as it needs to be
explained. Ill try anyway!
To
understand it, I think we need to go all the way back to the beginning.
Remember, Herod was so paranoid about the baby Jesus being a “newborn king”
that he had all the young boys in Bethlehem slaughtered – just in case. Jesus,
Mary and Joseph escaped to Egypt for a few years.
Even when Jesus came out of obscurity to begin
his ministry, we read at the beginning of Lent about Jesus being tempted by the
devil in the desert to become a "king" as he discerned what direction his ministry should take –
what God’s plan was for him.
One
of the temptations Jesus was offered by the devil was to take the political
power road – to become a king. We know that, even though Jesus concluded that
this was not God’s path for him, people were always trying to make him a king.
Even some of his apostles thought that that option was always on the table.
Remember the story where James and John tried an end run around the other
twelve by asking for the two best jobs in this new kingdom they thought he was
going to set up in the near future.
We
will read tonight that Judas was so disappointed with Jesus over this very
issue that he tried to force Jesus hand to “get on with it,” only to see it
backfire. When it didn’t work, he ends up committing suicide.
All
this “king talk” among the people, all the dreams about power inside his inner
circle and a rising tide of paranoia among the Roman occupiers was about to
explode when Jesus arrived in Jerusalem to celebrate Passover.
When
Jesus and his band arrived in Jerusalem, the streets were clogged with
religious pilgrims from everywhere. The air was full of tension. Jesus’ own
popularity had reached a fever pitch, the religious leaders’ jealousy had
reached the boiling point and the government’s worry had become paranoid. Everybody in authority, as well as Jesus,
seemed to know that this trip smacked of a show down. Jerusalem was indeed tense when Jesus arrived
for the Passover - something big was about to happen.
It was in this tense situation
that Jesus came riding into the city, not quietly, but with total fanfare.
Everybody noticed. This triumphant entry into Jerusalem was not some harmless
little passion play. It was a deliberate move with dark possibilities. Everybody knew that the very presence of
Jesus in Jerusalem at Passover could set off a riot.
that Jesus was coming to
Jerusalem, they took palm branches and went out to meet him, throwing
their coats on the road.’
Palm
waving and the throwing of coats on the road were not just a nice gesture of
welcome, spontaneously invented for this particular occasion. These gestures
had major political overtones. In the past, when kings arrived to ascend their
thrones, people threw coats on the road. Palm waving was a symbol of Jewish
nationalism, synonymous with waving a rebel flag. Many in the crowds wanted a
Jewish Messiah-King who would overthrow the hated Roman occupation and they
thought Jesus could fit the bill. Even though Jesus had fought off several
efforts of this kind, the crowds knew what kind of Messiah they wanted. They
wanted a powerful revolutionary.
In response to the people’s
misguided reception of him as a political, David-like, Messiah, Jesus
deliberately came into the city on the back of a jackass, a pack animal. It was a powerful counter statement that
simply went over the heads of the crowds. While they waved palms and chanted
nationalistic slogans, by this action Jesus said, “No! I’m not the kind of king
you imagine! My power is a spiritual power, not a political power!”
This
“temptation,” the temptation to become a powerful political leader, had been
proposed by Satan at the beginning of his ministry. The gospel tells us that Satan left him to
wait for another occasion. It had been proposed to him, on various occasions,
throughout his teaching days. Here it was again! Satan, in various guises, never gave up,
even at the end. Jesus, consistent in his refusal, remained faithful to his
call as a humble, peaceful, spiritual messiah to the end.
Throughout
history, the church has sadly from time to time given into the temptation to
choose political power as a means to its goals, always with disastrous results.
Again, in our own time, not convinced of the real effectiveness of spiritual
power, some Christian communities have fallen for the temptation to take the
short cut to achieve its mission by courting political power. What is their rational? It seems that they
believe that if people won’t choose to be good, they need to be made
to be good! Palm Sunday has a lot to teach the church, even today! My friends, our power is not a political
power. It’s even more powerful than political power. It’s a spiritual power! The more we "get in bed with politics and politicians," the more credibility we lose and yet more evangelical Protestants and some scared Catholics have still not learned that lesson! They keep intensifying their attempts. Pope John Paul II had no armies, but he helped bring down communism just by his
preaching and presence. That’s spiritual power! Pope Francis has no real political power,
except in a one-square mile of ground inside the walls of the Vatican, but he
has tremendous spiritual power - a power that comes from authenticity. For it, he is the victim of many who insist that the Church can only survive with a powerfully strong authoritarian center. Pope Francis style is the real source of our power as well – the power that comes from authentic Christian
living and that power is harder to come by than a religious-political alliance!
