Saturday, July 6, 2024
Thursday, July 4, 2024
THE SEPERATION OF CHURCH AND STATE
We are always reading about
the ongoing battle between Jesus and the religious leaders of his day. Since
Jesus was very popular among the ordinary people on the streets, these
religious leaders could not attack him directly so they resorted to trying to
trap him in his speech so that they could have something to accuse him of
should there be a heresy or sedition trial. It's sort of like the old “loaded
question” joke where a person asks, "Do you still beat your husband?"
If you say "yes," you are doomed for agreeing that you do beat your husband!
If you say "no," you are doomed because you have just admitted that
you used to beat him previously! You are trapped in your own speech no
matter how you answer!
This week, they thought
that they had Jesus cornered. First, they schmoozed him with false flattery to
get him to open up. “Teacher, we know that you are a truthful man and you teach
the way of God in accordance with the truth.” They then asked him whether it
was lawful to pay taxes to Caesar or not. They thought they had boxed in with a
clever “damned if you do and damned if you don’t” dilemma. If he said “Yes, it
is lawful” he would offend and lose his followers who hated Caesar and his
taxes, but if he said “no it is not lawful” then the Roman government would
come after him for sedition. Jesus outsmarted their trickery
by answering, “Give to Caesar what is Caesar’s and to God what is
God’s!”
I may have worked for the
Church all my adult life where I was expected to give God and his people my
best, but what many Catholics do not know is the fact that I am not tax exempt
as far as the government is concerned! I have had to give to Caesar like many
of you - in fact at a higher rate than some of you! You may not know it, but
tax-wise diocesan priests are considered "self-employed." That means
that the Church does not pay half of my 12.4% social security taxes. I pay the
whole 12.4% as well as the 2.9% standard Medicare taxes, income taxes and I am
expected to donate to the church, the annual Catholic Services Appeal and other
charities. When I was working at St. Meinrad, Bellarmine and the Archdiocese, I
was paying Spencer County and Indiana state taxes, Kentucky state taxes,
Jefferson County taxes, Louisville City taxes, United States income taxes. In
other words, the Church may be tax-exempt, but we diocesan priests are
certainly not! I would say with confidence that I have followed the direction of
Jesus in today's gospel as far as "giving to Caesar what is Caesar's and
to God what is God's" and I have felt happy and privileged to do it!
One of the things that
Jesus seems to approve of in his "give to Caesar what is Caesar's and to
God what is God's" statement is the separation of church and state,
something I whole heartedly accept. The ideal for government, as far as I can
see is the delicate balance of "freedom of religion"
and the "freedom from religion." I want to be free
to practice my religion, but I also want to be free from being forced to
practice any other religion. I know enough of history to know, that when
one religion dominates the government then people get hurt and all sorts of
abuse develops whether it is a country where the only religion allowed is
Moslem or where the only religion allowed was Catholic. We are still suffering
from the results of the Crusades, the Inquisition and when the Pope and the
bishops ran the government. Even in our own country. we Catholics especially
should never forget that there were days when being a Catholic was illegal in
most of the colonies and we could be killed for practicing our Catholic faith
because our Protestant brothers and sisters still remembered how they were
treated back in Europe when we were in charge!
Tuesday, July 2, 2024
THE "IN-BETWEENS" OF LIFE
Sunday, June 30, 2024
BELIEVE IT AND THEN YOU WILL SEE IT
“Daughter,
your faith has saved you!”
Mark 5:21-43
Today we have the cure of a woman with great faith, but in the next chapter of this same gospel, Mark reports that Jesus could work no miracle there because of people’s lack of faith.” Still later Mark says that people were begging to brought to the marketplaces so that they might touch the tassel of his cloak, and as many as touched it were healed. It was not a holy robe or tassel that caused the woman’s cure in the gospel today, it was her faith that triggered her cure - an abnormal acceleration of the natural healing processes that God placed in her when she was being formed in the womb.
I believe in the possibility of faith healing us physically. When I was in the Home Missions, I anointed an old German man who had a deep, but simple faith. He had an ulcer on his hand that had not healed for years. He wanted it to be anointed, believing that God could heal it for him. I accommodated him without much hope, but guess what? He came back a few weeks later and, sure enough, his ulcer was gone!
When my mother was dying of cancer, we gathered in the living room for a celebration of the Sacrament of the Sick. We anointed her, with prayers that she would be healed. She was not healed physically, but she certainly was healed spiritually. After that anointing, she accepted her condition with an amazing peace and calm from that day forward.
Even doctors will tell you that people have mysteriously gotten well when they are able to believe that getting well is possible, while they have mysteriously lost patients who gave up on their treatment.
The Church has anointed the sick since the very beginning, but it has gone through a great transformation in our lifetime. The oldest written gospel, Mark’s, records these words: “They expelled many demons, anointed the sick with oil, and worked many cures” (Mark 6:13). These original disciples passed this practice on to their followers. We read about it in the Epistle of James: “Is there anyone sick among you? He should ask for the presbyters (priests) of the church. They in turn are to pray over him, anointing him with oil in the Name (of the Lord). This prayer uttered in faith will reclaim the one who is ill, and the Lord will restore him to health” (James 5:14-15).
The sacrament of the Anointing of the Sick began its demise in the twelfth century when it started being called Extreme Unction or Last Rites. It began its comeback in 1974 when we began to call it again by its correct name, Anointing of the Sick. Today we celebrate this sacrament with those who are seriously ill—physically, emotionally, or spiritually.
There is no question about it: Jesus was a faith healer. The gospels are filled with stories of cures he brought about. There is no question either that Jesus gave his disciples a share in this power and told them to use it. The oldest written gospel, Mark’s, records these words: “They expelled many demons, anointed the sick with oil, and worked many cures” (Mark 6:13).
Down through the ages,
people of every culture have believed, almost instinctively, that somewhere
there resides a healing power that can be activated under certain conditions.
The power to evoke this healing is usually attributed to holy men and women, who
evoke it directly from God through various ceremonies, such as the laying on of
hands, anointings, prayers, or the touching of relics and images. Even modern
science has admitted that these healers have often obtained dramatic results
where medical skill has failed. The process of all healing is a definite,
positive mental attitude, an inner attitude or way of thinking, called faith. We
often say, "I will believe it when I see it!" Actually, it is
the other way around. "Believe it and then you will see
it!