HOMILY 1-31-16

THE GOSPEL IS A TWO-EDGE SWORD 

IT UNSETTLES  THE SETTLED .....

.....AND SETTLES THE UNSETTLED

 BELLARMINE UNIVERSITY

Rev. Ronald Knott

January 31, 2016

They all spoke highly of him and were amazed at the gracious

 words that came from his mouth.

When the people heard (Jesus say) this, they were filled

with fury. They rose up, drove him out of town and led

him to the brow of the hill...to hurl him down headlong.

Luke 4

Preaching can be hazardous to your health and this story should make every preacher shake in his boots. I tremble every time I read it. I learned a long time ago that, when you preach, the safest approach is to tell people what they want to hear. You can, like Jesus, be run out of town on a rail if you cross the line and tell people what they don’t want to hear.

What went wrong in the pulpit that day that turned the crowd against Jesus?

We learned last week that Jesus had gone back home to Nazareth where he had been reared. On arriving at the local synagogue, he was asked to do the reading and give the homily. The first part of the homily went well. In fact, it says today that “people spoke highly of him and were amazed at the gracious words that came from his mouth.”

As he continued to preach, all of a sudden, things turned ugly. What ticked the congregation off? Well, you have to remember that Jews, “God’s chosen people,” taught back then that God’s love was exclusive to the Jews.  Gentiles, or non-Jews, were merely fuel for the fires of hell. In his homily, Jesus challenged that long-held belief by citing two examples from their own history. Jesus pointed out that in the days of the great prophet, Elijah, there were many hungry Jewish widows during a great famine, but God sent Elijah, not to them, but to a gentile widow of Zerephath.  Jesus also pointed out that in the days of the great prophet Elisha, there were many Jewish lepers, but God sent Elisha to cleanse none of them, but only a gentile leper from Syria. Here Jesus is telling them that God’s love is not restricted to Jews, but includes everyone. This was heresy and they weren’t about to hear any more of it, so they dragged him out of the pulpit, to a cliff outside town, intending to throw him over. He escaped by the skin of his teeth and got the hell out of Dodge.

I have been there and done that! I was regularly pointed out, in print and on the radio, as an example of the “unsaved” by fundamentalist preachers in southern Kentucky during my ten year stint down there. I was attacked on multiple fronts in an awful “white paper” circulated through our city by an anonymous group of fundamentalist Catholics when I was pastor of the cathedral. I even had a knife pulled on me in the cathedral during those years for reaching out to the divorced, gays and lesbians, minorities and fallen-away Catholics. The mistake I made, at least in their books, was to get up in the pulpit and tell them that God loved them too.  One man called us “the church of Satan.” They wanted these people excluded, condemned, shunned and banished from any hint of God’s love. 

I have been open and lucky enough to experience a variety of religions in the last 45 years. I have worked for the United Church of Christ. I graduated from a Presbyterian Seminary. I have helped start two interfaith organizations and I have worked as a “home missionary” in the Bible Belt. Some of those religions like to talk about exclusion. They like to talk about who’s in and who’s in God’s eyes, who will be saved and who will be damned, who is deserving of God’s love and who is not. Others of those religions talk about inclusion. They like to talk about other religions with respect, embracement, incorporation, admission and assimilation.

What is it about people who have a such a burning desire to dig holes for other people? This need to exclude others must be a cheap way of feeling superior and special, as if there was a shortage of love when it comes to God. This is not the view of Jesus. Jesus teaches us in the parables that God’s loves is universal and inclusive. The parables of the Prodigal Son, the Vineyard Workers, the Wedding Feast and the Lost Sheep have always given me personal encouragement and a clear vision for ministry. In the parable of the Prodigal Son, the Father loves both his sons: the one who left home and got down with the pigs, as well as the one who stayed home and did all the right things. In the parable of the Vineyard Workers all got a full days pay, not matter how much or how little they worked. In the parable of the Wedding Feast, the good and bad alike are invited to the feast. In the parable of the Lost Sheep, the shepherd leave the ninety-nine good sheep and goes off looking for the one who got lost.

At our baptisms, we were commissioned “ambassadors of Christ,” committed to carry his message of universal love to a world where people are constantly being put down, discriminated against and even hated in the name of God for looking different, believing differently and behaving differently. As baptized people who are loved, gifted and connected, we are also included in the boundless love of God. As baptized people, we are called, not only to believe it, but to teach it by the way we live and treat others.

I am not just a “catholic” by birth. I am a “catholic” by choice. “Catholic” means “universal” and “inclusive.” For that reason I am “catholic” and proud of it. As a “catholic,” I do not hope to be among the “few in number who will be saved.” I pray that we all make it: Catholics, Baptists, Jews, Methodists, Muslims, agnostics, atheists and everything in between! In one of the Eucharistic Prayers, at least in the old version, we pray that “In the new world where the fullness of your Peace will be revealed, gather people of every race, language and way of life, to share in the one eternal banquet with Jesus Christ our Lord.”