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This
guest post was written by Darrell Lackey.
Unfundamentalist Christians blog
Sociologist Tony Campolo has been known, when
speaking to Christian audiences, to begin by saying something like this: I have three things I’d
like to say today. First, while you were sleeping last night, 30,000 kids died
of starvation or diseases related to malnutrition. Second, most of you don’t
give a shit. What’s worse is that you’re more upset with the fact I just said
“shit” than you are that 30,000 kids died last night.
When
citing this, I have had people prove his very point by responding something to
the effect of, “Yeah, I get it, but I still wish he would make his point some
other way…” Ummm, that is his point. His point, in my opinion,
isn’t really about the children (although it is, obviously); his point is that
we (Christians) get upset over the wrong things. Our moral sense of outrage is
often misdirected.
The fact
that we notice the language, our being offended, before we really register the
fact that children are dying, tells us all we need to know. Any focus on a
crude term and not on his greater point that children are dying of starvation
or malnutrition and that we might be complicit proves his very point. If there
was a tiny gasp from the crowd at that word or an awkward silence—such
reactions were misdirected. These people were upset about the wrong thing.
The
legalistic, simplistic, and shallow world of fundamentalism (and even many
aspects of evangelicalism) breeds some rather odd triggers for what it is we
are supposed to get upset about. Here are just a few:
If you
become upset when hearing that gay marriage is legal or that a transgender
person may use the same public restroom as you, but you are less upset
regarding the hate, violence, and discrimination directed toward such people,
often leading to suicide: You are upset about the wrong things.
If you
become upset when people use the greeting “Happy Holidays” instead of “Merry
Christmas,” but you are less upset at the wasteful use of resources during this
season and the rampant shallow consumerism while many live in poverty: You
are upset about the wrong things.
If you
become upset when the government uses its power to make corporations protect
their workers and protect the environment, but you are less upset when those
workers are exploited, injured, or the environment is critically harmed: You
are upset about the wrong things.
If you
become upset at the grocery store when you see someone pay for their food with
vouchers or food stamps, but you are less upset with the institutional and
cultural structures that often create the very need for such help: You
are upset about the wrong things.
If you
become upset when you see people smoking cigarettes or drinking alcohol, but
you are less upset when you see people over-eating, knowing the health effects
of such, or wasting food, knowing that people go to bed hungry every
night: You are upset about the wrong things.
If you become upset when Hollywood puts out movies that contain
coarse language or nudity, but you are less upset with the excessive, sadistic,
and pornographic displays of violence, murders, gore, and bloodletting in war
movies, action movies, or even movies like “The Passion of the Christ”: You
are upset about the wrong things.
If you become upset when the government tries to pass reasonable gun restriction laws, but you are less upset with the amount of accidental firearm-related deaths among children and the general level of gun violence in America: You are upset about the wrong things.
If you
become upset when you feel the government is restricting your religious
liberties, but you are less upset or even applaud the restriction of the
religious liberties of others: You are upset about the wrong things.
If you
become upset when someone commits adultery or at the sexual lapses of others,
but you are less upset when people gather around to stone them, or gather
around to throw insults, or gossip, or shun them, or shame them, or pass laws
to single them out: You are upset about the wrong things.
If the
response to the above is still, “I get it, BUT…” you
have missed the point and made the point, all at the same time. Yes, you
can be upset at those other aspects (rightly or wrongly). The point, however,
is that those aspects pale in insignificance when placed alongside the deeper
and much more important moral failing noted—the failing that should really
upset us. It would be like someone telling Jesus, just before he overturned the
money-changer’s tables and grabbed a whip, how upset they were at the price of
doves that year. It isn’t a false dichotomy. It’s a problem of scale.
I am
reminded of a scene in the movie “Life is Beautiful” where we see Guido
(Roberto Benigni) so happy to think that his old friend, the Nazi doctor, will
help him after the doctor recognizes him and makes his life easier inside the
death camp. The doctor remembers how clever his friend was, and how he could
solve difficult riddles. We begin to think the doctor realizes the moral wrongness
of the death camp. Maybe he will try and save Guido and his family. But no, we
finally realize, as does Guido, that the doctor simply wanted help solving a
riddle. He doesn’t see Guido or the suffering. That doesn’t upset him. What
upsets him is not finding the answer to something as insignificant as a riddle.
He even says he can’t sleep at night because of it.
An
extreme example? Maybe. Still, I think such is the sort of person we look like,
and are perhaps in danger of becoming, when we get upset over the wrong things,
when we focus on the incidental and miss the deeper moral issue. Christian:
Don’t be that person.
About
Darrell Lackey
Darrell Lackey has been a lead pastor and currently works in the private
sector. He is part of a home gathering of some amazing, wonderful Christians
and a graduate of the University of San Francisco and Golden Gate Baptist
Theological Seminary (Now Gateway). You can follow him or read more of his
writings at Divergence
(A Journey Out of Funda-gelicalism). He and his wife reside in
Northern California.
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