Come away by yourselves to a deserted place.
people
were coming and
going in great
numbers, and they
had no opportunity even
to eat.
Mark 6
It was the Fourth of July, a typical holiday for me. I was holed up in
my house, sitting in front of my computer cranking out RECORD columns, yet
another homily for Bellarmine and outlining a chapter for another book. The
doorbell rang and one of my friends stepped across the threshold and said quite
emphatically, “I’ve come to drag you out of your hole!” I wasn’t behind in my
work, necessarily. I was actually enjoying what I was doing. Like Mozart, “When
I am, as it were, completely myself, entirely alone, and of good cheer, it is
on such occasions that my ideas flow best and most abundantly.”
“I’ve come to drag you out of your hole!” Even though I was enjoying
myself, he was right. I find writing and public speaking “enjoyable” and
regular recreation and killing time “hard work.” I admit that I overdo it. I am notorious
among my friends for my lack of a social life. Even though I am entitled to one
day a week off and four weeks of vacation a year, I often work on my day off
and forget to plan a vacation until another year rolls around. Even when I do
get away, I have written most of my books, sitting on a beach chair, on
“vacation!” The first step to dealing with
a problem is to own the problem. I have to admit that I am a “workaholic.” I am
addicted to my work.
The
story of Jesus’ disciples coming home tired from preaching and teaching and
healing is one near and dear to my heart. I have been there and done that! Their ministry was so busy that they didn’t
even have time to eat. Jesus steps in
and takes them away for a short retreat. They go away to a deserted place to
rest, recharge and re-assess. This story has so much to teach us all.
The
first thing that stands out is that there was plenty of work to be done, the
disciples seem to be enjoying what they were doing and they were reasonably
successful at doing it. It was a matter of too much of a good thing. Jesus knew
the “harvest was great and the laborers were few,” but he also knew they needed
rest, if they were going to last the long haul.
I
am reminded of a situation when I was in the “home missions.” I was lucky to
have two nuns from Connecticut working with me. Their order allowed them to
work in the missions without a salary, but they had no car. I begged a parish
up here in Louisville to buy them a used car, which they did. A few months
after they got the car, they came to me one day and said that it had quit out
on the highway. We had to have it towed in to the garage. It did not take the
mechanic too long to diagnose the problem: the engine had locked up because
they ha forgotten to change the oil. They simply drove it till it had run dry
and the engine froze. We ended up having to take it to the junkyard.
Saint
Vincent de Paul, who worked with the massive numbers of poor in his country,
said it well when he spoke to those who worked with him. “Be careful to
preserve your health. It is a trick of the devil, which he employs to deceive
good souls, to invite them to do more than they are able, in order that they
may no longer be able to do anything.”
This was why Jesus invited his disciples to “come away and rest a
while.” He knew that, if they didn’t build rest and prayer into their
schedules, they would soon be able to do nothing. To have something to give to
others, our “wells” needs to be filled. We need to give our bodies rest. We
need some time not doing.
It
is pretty likely that you – or someone you know – is a workaholic. Workaholics live
for their work, often spending many extra hours at work, and often taking work
home to complete. When work becomes the sole reason for a person’s existence
above more important things (such as family, friends and God), the issue
becomes critical.
Part
of the problem is societal. American – when compared to many other countries –
are typically a work-hard culture. Americans are working more hours per week
than in past years, and with all the downsizing and consolidations and lack of
replacement hirings, more and more workers are putting in extra hours to
complete work previously done by others. We priests are not spared. Single
priests are now taking multiple parishes or ministry assignments, doing the
work that several priests in the past used to do. Some studies show that 40% of
workers, myself included, don’t even bother to take vacations. They even work
more and more on Sundays, that sacred day that God calls the “Sabbath rest.”
Instead of obeying God, who knows more than we do, we now have that “endless
loop,” the seven-day workweek. In some cases, part of the problem is financial.
Many Americans must work multiple jobs simply to earn a living wage and keep
their family out of poverty.
Just
as Jesus and his disciples discovered, it is hard to get away, even if you want
to get away. It says that they “took a boat to a deserted place, but people
tracked them down.” Today, especially,
we live in a connected environment – e-mails, instant messaging, fax machines,
cell phones and digital assistants – making it almost impossible to truly get
time away from their work. People have better and better ways to “track us
down.”
Another
reason for working too much, which is not mentioned in this gospel, is that
many of us use work as a drug to numb ourselves against having to face a
fundamental loneliness that all human beings have. If we stay busy, we don’t
have to feel that pain. More and more of us hide behind work so that we don’t
have to deal with our struggling marriages, the constant demand for availability
to our children and the lack of intimacy we need, but don’t have, in our lives.
We can avoid it all, behind the respectable veil of “hard work.”
Regardless
of the reasons, workaholism can be a serious condition that can lead to the
decline and destruction of families, to stress-related health problems and to a
total loss of a spiritual life. When work becomes the sole reason for being –
when it becomes the only thing we think about, the only thing that truly makes
us happy – then it is time “come away by yourself to a deserted place and rest
awhile.” We need not confuse hard work
with workaholism. Hard workers know the boundaries between work and personal
time and can function normally when not at work, while workaholics have no
personal times and cannot function well unless they are working.
God isn’t as dumb as many of us think.
He told us to rest one day a week and we think we know better! Really?
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