You fool, this night
your life will be demanded of you;
and the things you have prepared,
to whom will they
belong? Luke 12
belong? Luke 12
Woody Allen once said, “I know everyone dies, but I am
still hoping an exception will be made in my case.” Like all humor, there is a
bit of truth in that line. It seems that the possibility of our own death is
something that has to be forced into our consciousness. When we are healthy and
especially when we are young, our own death is merely a concept. It takes a
major illness or surviving a tragic accident to bring the reality of our own death
home to us. Until that point we proceed as if we were going to live forever,
accumulating and saving until the day when we can say to ourselves, “now I have
enough stored up I can finally rest, eat, drink and be merry.” Then “bam” a sudden heart attack or fatal
accident and its over, with all that saved up stuff going to someone else. One
of the saddest documentaries I have ever seen on TV was one about the wealthy,
lonely widows in Florida. It seems that their husbands had obsessively and
compulsively worked their whole lives, trying to get to that magic day when
they could retire and “enjoy life,” only to die of an unforeseen heart attack
right before they got there.
One of the good things about being seventy-five is the fact that death is becoming a reality that I simply cannot avoid. I have done two things recently that has brought it home like nothing else. First, my tombstone is in place and the only thing left is to engrave the date. I have accepted the fact that my death is no longer a matter of "if," but "when!" Second, I have updated my last will and testament. I have accepted the fact that I will not be taking anything with me when I go, so I might as well decide to whom I want to give it!
One of the good things about being seventy-five is the fact that death is becoming a reality that I simply cannot avoid. I have done two things recently that has brought it home like nothing else. First, my tombstone is in place and the only thing left is to engrave the date. I have accepted the fact that my death is no longer a matter of "if," but "when!" Second, I have updated my last will and testament. I have accepted the fact that I will not be taking anything with me when I go, so I might as well decide to whom I want to give it!
I am reminded of a joke I once heard about two old
ladies standing at the casket of an extremely wealthy old lady friend who had
just passed away. One woman whispered to the other, “How much money do you
think she left?” The other once whispered back, “All of it, I would guess!”
One of the things rabbis did in the days of Jesus, was
to be an arbiter to settle disagreements in the community. It was common to
take such problems to the rabbi for resolution. In the gospel today, a man
comes up to Jesus and asks him to settle a dispute between two brothers over an
inheritance. Jesus refuses to get involved, but does use it as an occasion to
teach his disciples about what is truly important in life. His bottom line is:
“Money is not everything.” He goes on
to teach that money, while being a necessary thing in life, is unreliable
for real security. Thieves can steal it, you can lose it in the stock market, it can create
distance between yourself and others, but most importantly, you can’t take it
with you when you die. Better, he teaches, not to obsess about storing up
material treasures for yourself that are here today and gone tomorrow, but to
strive to be rich in the things that matter to God.
It is important to understand here that Jesus was not
saying money is evil, but rather that all-consuming love of money is the
root of evil. The love of money, the obsessive pursuit material
possessions, puts relationships with others and God way down at the bottom of
the list. When “making a living” becomes more important than “living,” we are
on a slippery slope. The love of money is like drinking salt water, it never satisfies
your thirst but causes you to crave more and more.
In another place, Jesus asks us, “What is the good of
gaining the world and lose yourself in the process?” All of us have to eat,
take care of ourselves and those who rely on us, and prepare for retirement.
Not to do so, out of a sense of false
piety, is to be irresponsible. But on the other hand, to think that real
security comes from hording as much as we can, is insane. What is the point of
driving ourselves obsessively to “have more,” if it ruins our health, destroys our marriage and friendships, puts a wedge between ourselves and our
neighbors, makes us intolerably irritable to be around and turns our children
into resentful strangers in our own house?
We all remember the story of King Midas who was
granted a wish for a good deed done. Without thinking too deeply he asked that
everything he touched would be turned to gold.
He got his wish, but soon regretted. When he touched the flowers of his
beautiful garden, they turned rigid and gold. He grew hungry and thin, for
every time he tried to eat, he found that his meal had turned to gold. His
lovely daughter even turned to gold at his touch. His water, his bed, his
clothes, his friends, and eventually the whole palace turned to gold. Finally,
he asked to have everything back the way it was before. He got his wish. As the
story ends, King Midas was poorer than he had been, but richer, he felt, in the
things that really count.
The message today is, again today, about balance. If we were to look at ourselves today, at a
distance, we would surely know that we have more money, on the whole, than we
have ever had, but at the same time we are more unhappy than ever. We have
bought into the lie that, if we only had a stack of money, we would insure our
own happiness.
The truth of the matter is that the quality of time
spent with your spouse, your children, your friends and your God is the real
source of happiness. “Investing” in these relationships are the things that
bring true happiness and these “resources” can never be taken away. Thieves
cannot still them. Moths can’t eat them up. Rust will not destroy them. They
are the “treasures” we can keep in this life and even take into the next.
My Dad used to joke, “Some people have money and some
people have kids!” As a child, it hurt to hear that, if he hadn’t had so many kids, my Dad could have had something more important to
him, even if was a joke. My mother, on the other hand, had no access to material wealth. My Dad
controlled everything. Us kids were everything to my mother. My Dad died and left it
all---his money and a strained relationship with his family. My mother died
without a penny of her own, but she not only left a very deep, loving
relationship with her kids, her friends and neighbors, she took it with her. At
her funeral, my Dad was astounded by the number of people who showed up. She
had been a simple country housewife, but the church was packed. He kept asking,
over and over again, “Where did all these people come from? I didn’t know she
knew this many people.” He failed to realize just how “rich” he wife had
become!
When I die, I will die rich, rich in a lifetime of good memories of the people I have served as a priest, the great relationships I have with my family and the many good friends who love me. Even if I were to lose my life-savings and the Social Security system goes belly-up, I will always be rich, because my real "riches" are invisible and indestructible. I can take my “riches” with me when I go.
I, too, have to "make a living," but I hope that
never gets in the way of "living."
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