I DON'T WANT TO SEE IT, HEAR IT, FEEL IT OR EVEN KNOW ABOUT IT!

 

John the Baptist appeared, preaching in the desert of Judea. He wore clothing made of camel's hair. His food was locusts and wild honey.

Matthew 3:1-12

For me, John the Baptist has to be one of the hardest persons in the whole Bible to warm up to! To be honest with you, I’ve never really liked him! In fact, during this warm and fuzzy Christmas season, he can be a thorn in the side or a pain in the rear end! He was a true “wild man,” the kind of man you would grab the kids and pull them close if you ran into him on the streets. The smell of him alone would probably gag a horse! His home was a cave out in the wilderness where very few people would want to go there, much less live here! For clothes, he wore a disgusting old camel hide and for food he ate the locusts he found flying around and the wild honey that he found hidden in the cracks of rocks or in the hollows of scrub brush. Men who wear fur, eat bugs and scream a lot get on my nerves pretty quickly! On second thought, he had a beard so I guess he was not all bad!

Like a full-blown schizophrenic off his medication, John preaches the fire and brimstone message of repentance in preparation for someone he calls “mightier than I.” Like all charismatic preachers with a fresh message, people went out to hear him in droves and to receive his baptism. They craved the fresh start and new life that it symbolized.

When the religious establishment folks went to check him out and investigate this “nutcase” who was drawing people away from them, they found this hairy, bellowing preacher who did not mince words. He tore into them and called them “a nest of poisonous snakes,” warning them not to even try to hide behind their religious traditions. In his way, he told them to “put up or shut up,” to quit talking a good line and deliver on their claims, because a powerful “someone” would be coming who would separate the “wheat from the chaff” and the “good trees from bad trees.” He went on to say that once that separation was over, the “wheat” and the “the fruit of the good trees” would be gathered into his barn and the “chaff” and “dead trees” would be burned in an unquenchable fire.

These words certainly did not endear him to the religious establishment, but he did not stop there. He took on the political establishment as well. He got in King Herod’s face and told him that marrying his brother’s wife was not right. That kind of confrontation was tantamount to smacking a lion across the face. Embarrassed in front of his guests, Herod had John’s head cut off and served up on a platter for speaking so bluntly!

John was a “prophet” and this is what “prophets” do. Prophets are not so much people who predict the future as people who get up in your face and rub a present truth in your face and make you look at it. Today, we would call them “whistle blowers,” people who drag the truth out into the light of day whether it is convenient or not! Like prophets of old, whistle blowers are often considered “nut cases” at first. Like prophets of old, whistle blowers often get themselves killed, either actually or figuratively, because most establishments do not like to have their boats rocked or their embarrassing truths to come out. Instead of heeding the truth, they usually turn on the truth-teller. If you have ever been involved in such an action, you know just how dangerous it can be. If you were not physically hurt, you could be labeled or blackballed for years and maybe even for life.

We still kill prophets in a host of creative ways. We shun friends who will not go along with us when we do wrong. We rage against "wokeness" when what it exposes is too painful to admit. We ridicule the teaching of the Church and those who teach what the Church teaches when they won’t bless the wrongs we want to do. We call evil good and good evil so that we can live with our inconvenient truths, even when we know in our guts that we are doing is wrong.

All of us have a built-in “prophet” as well. That built-in “prophet” is called our “conscience.” Our conscience is constantly confronting us with truths that we would just as soon not look at. When our consciences keep accusing us of violating our principles, we have ways of “silencing” it temporarily and even “killing” it for good. We regularly silence our consciences with alcohol and drugs, so that we can do what we know is wrong. If we do it regularly and consistently over the long haul, we can even kill our consciences, until one day we are capable of doing or believing horrendous things that no longer shock us! As someone said, “When there is no faith, there is no conscience. When there is no conscience, there is no morality. When there is no morality, there is no humanity.” If we don’t start listening to our prophets, inside and out, we will soon be in a dark place with no escape. On the other hand, Jesus said this: “If you remain in my word, you will truly be my disciples, and you will know the truth and the truth will set you free!” (John 8:31-32) External prophets and our internal consciences make us wake up and face the truth because “people who tell us what we want to hear are not necessarily our friends and people who tell us what we don’t want to hear are not necessarily our enemies.” Yes, the truth will set us free, but as President James A. Garfield said, “The truth will set you free, but first it will make you miserable.” To relieve our misery when faced with unpleasant and unwanted truths, we tend to kill our prophets and numb our consciences!

In times like these, the truth matters! We desperately need communal prophets and personal consciences to rub our noses in the truth no matter how painful it is to accept!