Today’s
gospel reminds me of something St. Paul said in his first Letter to the
Corinthians 1:22. He said, “The Jews demand signs and the Greeks look for wisdom.” Paul is saying there that
it was characteristic of the Jews of his day to ask for signs and wonders from
those who claimed to be messengers of God. It was as if they said, “If you are
so special, so God-sent, prove your claims by doing something extraordinary.”
Jesus
refused to give them the “sign” they wanted because they were guilty of one
fundamental mistake. They desired to see God in the abnormal; they forgot that
we are never nearer God, and God never shows himself to us so much and so
continually as he does in the ordinary things of every day.
I am
reminded of the great poem of Elizabeth Barret Browning where she says,
“Earth’s crammed with heaven, and every common bush afire with God, but only he
who sees takes off his shoes, the rest sit around and pluck blackberries.”
My friends, the bottom line of this gospel is that God comes to us
especially in the very ordinary, rather than the spectacular and dramatic,
events of life. The Scribes and Pharisees were always looking for “signs” –
dramatic and spectacular happenings and personalities to “prove” that God was
active in the world. Truly, God is to be found in the ordinary events, in the
ordinary moments and in the ordinary people of this world. That is why so many
people missed Jesus when he was here on this earth. He was so ordinary, while
they were looking for something spectacular. While they were looking “out
there” and “up there,” while they were looking among the famous and the
powerful and the well-connected, God’s “sign” was standing right in front of
them. They missed him because he was just too ordinary. Jesus tells them that the only sign they will
be given is his preaching and wisdom –
better than the preaching of Jonah to the people of Nineveh and the wisdom of
Solomon that the queen of the south sought out in her day.
Our traditional Christmas story is told by the evangelist, Luke.
Luke wrote for the underdog, the little people, the left-out, the losers of the
world. When he tells the story, he emphasizes the dismalness of Christ’ birth:
a poor young mother delivering her baby in a barn amid the smell of dung and
donkey breath; greasy, crusty, bumbling sheep herders; doves dropping their
stuff from the rafters; the restlessness of cows and no one to care. Luke wants
his readers to know that God comes, not just for the rich and famous and
powerful, the young and healthy, but especially for the lowest of the
low, in the most desperate of circumstances. God comes for, and loves, every
human being who has ever lived on this planet no matter how insignificant they
may be in the eyes of others.
Where should we look for God working in our world today? Fatima?
Medjugorje? Lourdes? I am sure God has
worked there, but we don’t have to go to those places to see God working. He is
working right here, right under our noses, right now in this very place! We
just have the eyes to see it! We just need to look at this place, and the
people in it, through the lens of faith! Miracles are happening every day,
right here and right now! As Jesus said in the Gospel of Luke (10:23-24)
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