With eyes downcast and hopes dashed,
two disciples headed out of town for the
town of Emmaus , discussing among
themselves all the things that had just
happened.
Luke 24
This story, by the way, is the story that was read at
my first mass. Forty-one years later, it still speaks to me in a powerful way.
It still reminds me that things are not always as bad as they may appear on the
surface. In fact, it is yet another version of the same "empty tomb"
story we read on Easter Sunday - a big breakdown is often the surest sign of a
big breakthrough.
In this story, it is Sunday evening and two disciples
are walking away from Jerusalem , dragging their
feet in a depression, toward a small town called Emmaus. Some commentators
believe they may have been a married couple - Cleophas and his unnamed wife. Jesus had died a humiliating death just two
days ago. Earlier that very morning, some women had returned from the tomb,
claiming that the tomb was empty, that they had seen some angels who had told
them that Jesus was alive. Obviously, these two either had not heard this
"good news" or had dismissed those reports as just the wishful
thinking of distraught women friends.
“We had hoped,” they told the mysterious stranger,
“that Jesus was going to be the Messiah, but obviously we were duped. It did
not pan out as we had expected. We were hoping and now we have no hope. We just
had to get away from the whole scene. We are disappointed. We were badly
misled. We are angry. We don’t have any idea what to do next, but we certainly
not going to be taken in again by this latest bit of crazy news. “Hurt once,
shame on you. Hurt twice, shame on me.”
This story symbolizes all people who have had their
hopes blown away. Just as our church
has been doing for the last several years, these two demoralized disciples pour
out their despair, their anger, their sadness and their resentment. This
mysterious stranger listens and then begins to review the scriptures, reminding
them that God has always intervened to save his people when they hit bottom.
As they walk along, Jesus goes over story after story
from the scriptures and shows them how God had always come to their rescue and
could even overcome the death of their master. As these two demoralized
disciples listened, Jesus made his case. The fire in their hearts, that had all
but died out, was fanned into flame again. Little by little, their eyes
were opened until they recognized, in the breaking of the bread, that this
stranger was indeed Jesus himself. Having left the gathered disciples back in Jerusalem a few hours
earlier, they hastened back to rejoin the faith community who had their own
stories of restored hope to share.
We, as a church are still in a depression. We are
still sharing our anger, resentment and sadness at all that has happened to us
in the last few years. But this Easter,
in the midst of all these dashed hopes, we, 21st century disciples, gather again to share the
scriptures and break the bread, hoping
that we will recognize the presence of Jesus and have our faith renewed and our
hope restored. Renewed by this Easter
faith, maybe some of those who have left our faith community will, like these
two disciples, someday soon get up and come back to rejoin our faith community
again. When they do, they may be surprised to find out that typically more than 150,000
new members a year join us across the country, through baptism and
profession of faith.
One of my favorite ways to explain the message of
Easter is an image I discovered many years ago.
In that image, the church is pictured as a gigantic egg. We woke up a
couple of years ago to realize that this egg was covered with fine cracks. Each
month the cracks have seemed to get bigger and bigger. Some people have simply
walked away from it as they would a
hopeless case. Others have been hysterically running around with ropes and tape
and ladders trying to glue it all back together.
There is another response we can make! We can stand
back and let it hatch! Easter reminds us that the church is not falling apart,
but giving birth. The church is not dying, it is being reborn and renewed. There
is no rebirth and renewal without pain. The sounds of giving birth and dying are sounds of pain and they are easily mistaken, one for the other.
The Easter message is both simple and profound: in the
long run, no matter what you are facing (cancer, addiction, divorce or even the
loss of a loved one), there is absolutely no reason to lose hope when one puts
one's trust in the one who conquered even death to rise again! He promised us,
in the process, that good will ultimately triumph over evil when all is said
and done!
I will end by quoting the words of one of those old
gospel songs that we used to sing in my "parish missions," one I included last Sunday, entitled “Joy Comes in the Morning”
If you’ve
knelt beside the rubble of an aching broken heart,
When the
things you gave your life to fell apart,
You’re not
the first to be acquainted with sorrow, grief or pain,
But the
Master promised sunshine after rain.
Hold on my
child! Hold on my child!
Weeping only
lasts for the night.
Hold on my
child! Hold on my child!
The darkest
hour means dawn is just in sight!
Yes, it is true, it is darkest right before the dawn,
there is always a great breakdown before a great breakthrough and there is no
resurrection without a death! That's why
real Christians never give up! No matter what happens! Never! This is especially good to remember as we go through this dreadful pandemic! "Hold on my child, hold on!"
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