When the great
crowd that had come to the feast heard
that Jesus was coming to Jerusalem, they took palm branches
and went out to meet him, throwing their coats on the road.’
I am convinced that most
people do not understand what Palm Sunday is about and I am not absolutely
confident that I can explain it as well as it needs to be explained. I'll try
anyway!
To understand it, I
think we need to go all the way back to the beginning. Remember, Herod was so
paranoid about the baby Jesus being a “newborn king” that he had all the young
boys in Bethlehem slaughtered – just in case. Jesus, Mary and Joseph escaped to
Egypt for a few years.
Even when Jesus
came out of obscurity to begin his ministry, we read at the beginning of Lent
about Jesus being tempted by the devil in the desert as he discerned what
direction his ministry should take – what God’s plan was for him.
One of the temptations
Jesus was offered by the devil was to take the political power road – to become
a king. We know that, even though Jesus concluded that this was not God’s path
for him, people were always trying to make him a king. Even some of his
apostles thought that that option was always on the table. Remember the story
where James and John tried an end run around the other twelve by asking for the
two best jobs in this new kingdom they thought he was going to set up in the
near future.
We will read tonight
that Judas was so disappointed with Jesus over this very issue that he tried to
force Jesus hand to “get on with it,” only to see it backfire. When it didn’t
work, he ends up committing suicide.
All this “king talk”
among the people, all the dreams about power inside his inner circle and a
rising tide of paranoia among the Roman occupiers was about to explode when
Jesus arrived in Jerusalem to celebrate Passover.
When Jesus and his band
arrived in Jerusalem, the streets were clogged with religious pilgrims from
everywhere. The air was full of tension. Jesus’ own popularity had reached a
fever pitch, the religious leaders’ jealousy had reached the boiling point and
the government’s worry had become paranoid. Everybody in authority,
as well as Jesus, seemed to know that this trip smacked of a show down. Jerusalem
was indeed tense when Jesus arrived for the Passover - something big was about
to happen.
It was in this tense
situation that Jesus came riding into the city, not quietly, but with total
fanfare. Everybody noticed. This triumphant entry into Jerusalem was not some
harmless little passion play. It was a deliberate move with dark
possibilities. Everybody knew that the very presence of Jesus in
Jerusalem at Passover could set off a riot.
‘When the great
crowd that had come to the feast heard
that Jesus was coming to Jerusalem, they took palm branches
and went out to meet him, throwing their coats
on the road.’
Palm waving and the throwing of
coats on the road were not just a nice gesture of welcome, spontaneously
invented for this particular occasion. These gestures had major political
overtones. In the past, when kings arrived to ascend their thrones, people threw
coats on the road. Palm waving was a symbol of Jewish nationalism, synonymous
with waving a rebel flag. Many in the crowds wanted a Jewish Messiah-King who
would overthrow the hated Roman occupation and they thought Jesus could fit the
bill. Even though Jesus had fought off several efforts of this kind, the crowds
knew what kind of Messiah they wanted. They wanted a powerful revolutionary.
In response to the people’s
misguided reception of him as a political, David-like, Messiah, Jesus
deliberately came into the city on the back of a jackass, a pack
animal. It was a powerful counter statement that simply went over
the heads of the crowds. While they waved palms and chanted nationalistic
slogans, by this action Jesus said, “No! I’m not the kind of king you imagine!
My power is a spiritual power, not a political power!”
This “temptation,” the temptation to
become a powerful political leader, had been proposed by Satan at the beginning
of his ministry. The gospel tells us that Satan left him to wait for
another occasion. It had been proposed to him, on various occasions, throughout
his teaching days. Here it was again! Satan, in various
guises, never gave up, even at the end. Jesus, consistent in his refusal,
remained faithful to his call as a humble, peaceful, spiritual messiah to the
end.
Throughout history, the church has
sadly from time to time given into the temptation to choose political power as
a means to its goals, always with disastrous results. Again, in our own time,
not convinced of the real effectiveness of spiritual power, some Christian
communities have fallen for the temptation to take the short cut to achieve its
mission by courting political power. What is their rational? It
seems that they believe that if people won’t choose to be
good, they need to be made to be good! Palm Sunday has a lot
to teach the church, even today! My friends, our power is not a
political power. It’s even more powerful than political power. It’s a spiritual
power! Pope John Paul II had no armies, but he helped bring down communism just
by his preaching and presence. That’s spiritual power! Pope Francis
has no real political power, except in a one-square mile of ground inside the
walls of the Vatican, but he has tremendous spiritual power. That is the real source
of our power as well – the power that comes from authentic
Christian living.
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