Saturday, June 21, 2025

"YOU JUST CAN'T MAKE THIS STUFF UP" #25

 


CUSTODY OF THE EYES

Custodia occulorum, or custody of the eyes, is a practice with a long history, exhorted by St. Francis of Assisi and, in its recent past, used as a penance by those pursuing a rigorous spiritual life. But to the rest of us, it just means holding ourselves accountable for what we choose to look at. As an old saying goes, one I remember almost weekly, "It is easier to put on slippers than it is to carpet the world." I try to adapt it this way, "It is easier to change what I choose to look at, than change everything outside myself that I am able to look at!" However, sometimes you just have to look at things you should not look at. Who can resist, for instance, looking at a car wreck on the highway. You can't seem to resist slowing down to get a better look, even though you know you shouldn't!

Twice on vacation, I have ended up on a "clothing optional beach" unknowingly. Once was on the Dutch island of St. Maarten in the Caribbean and once on the island of Mykonos in Greece. Because of our Puritan background, Americans are obviously more prudish about things like that than people in many other countries. You experience it more in especially in European countries than you do here at home. 

The only problem I had with both experiences was who chose to parade around naked.  If you think it is mainly the young and beautiful, you'd be wrong! The fat, the old, the wrinkled and the ugly seemed to predominate. The more disgusting they were to look at, the more they seemed to parade shamelessly up and down the beach. The more you could not believe your eyes, the more you just had to look! They were what we used to call in the seminary, a "sure cure for concupiscence!"

Here is little lesson from an online theologian. Lust of the eyes speaks to the Ninth and Tenth Commandments. The Ninth Commandment is “Thou Shalt Not Covet your neighbor’s wife.” The Tenth Commandment is “Thou Shalt Not Covet your neighbor’s goods.” The sin of covetousness speaks directly to the “inordinate desire” described by the Seven Deadly Sins. Whereas “lust of the flesh” means overindulging in physical goods, “lust of the eyes” means wanting more than you have, and more than you should. Quite literally, we’re talking about seeing good things and selfishly desiring them. When Jesus teaches “You have heard it said, ‘Do not commit adultery,’ but I tell you that whoever looks at a woman with lust in his heart has already committed adultery with her in his heart,” He is talking about lust of the eyes.

Lust of the eyes also includes the more “advanced” desires for money and possessions. These are “advanced” because they are not naturally attractive to us. We learn to desire these things because of the good they bring into our lives.

The lust of the eyes coincides with the Capital Sins of avarice and envy. Avarice, also known as greed, is the inordinate desire for money and possessions. Envy is the sin of sorrow over the good of another person. It is opposite of love, which is to will the good of the other. Lust of the eyes is a sure sign that we are thinking too much about ourselves and not enough about others.

The main virtue that combats lust of the eyes is therefore modesty. Modesty means thinking less about yourself and drawing less attention to yourself. It is also wise to practice “custody of the eyes.” Literally, this means controlling what you look at. If you’re drawn into selfish daydreams by looking at that boat for sale on the corner, don’t look at it! Make your first thought about how you can help others rather than how you can help yourself.

Tuesday, June 17, 2025

PASS THIS BLOG ON TO OTHERS WHO MIGHT BENEFIT FROM IT

I spend a lot of time and effort on my blog. I normally post something every other day. Quite a few people access it and tell me they enjoy it and get some benefit from it. If you are one of those people, feel free to pass the blog address on to others. It's free! To access this blog, An Encouraging Word, simply go to: fatherknott.com  For a list of available books go to ronknottbooks.com 




Sunday, June 15, 2025

ONE LOVING COMMUNITY OF EQUAL PERSONS


We have peace with God through our Lord Jesus Christ and
the love of God has been poured out into our hearts through
the Holy Spirit that has been given to us.
Romans 5

Today the church celebrates a feast in honor of God. We call God today “the Holy Trinity” because our God is one and three at the same time. According to legend, St. Patrick supposedly used a shamrock or three-leafed clover, to explain how God can be one and three at the same time. Just as a shamrock is one with three petals, God is one made up of three persons: Father, Son and Holy Spirit. Traditionally, priests and deacons end up telling you that the Trinity cannot be explained and then they spend twenty minutes talking to prove it. A better way to explain this mystery, for me at least, is to say that God is an inseparable and undivided community of three persons, relating to each other in love. Because God is a three-person community relating to each other in love, Jesus asked us to reflect this three-person God by loving each other as a community of persons.

I may not be able to explain the Trinity all that well, but I would like to say a few things about God from my own experience.

Over the centuries, people have always had a problem with God, but today people have a serious problem with God. The problem, of course, is not with God, but with people’s understanding and expectations of God. As someone said so wisely several years ago, “God may have created us in his own image and likeness in the beginning, but we have been trying to create him in our own image ever since.”

(1)   Some, of course, do not believe in God. I believe the only difference between a believer and a non-believer is that a believer has had some experience of God, because neither believer nor non-believer can actually prove the existence of God. To go from college seminary to theology seminary, we had to pass an oral exam in front of three monks who asked us about what we learned in our philosophy courses. The question I got was a question about St. Thomas Aquinas’ five “proofs for the existence of God.” I remember my answer even today. I told them that his proofs make perfect sense for people like me who already believed, but they probably would not persuade anyone who did not believe. My honest answer was a risk, but it obviously got me into theology!

(2)     Many do not believe because of the bad behaviors of those who say they believe. They do not experience God in the behaviors of believers. As Gandhi said, “I love your Christ. It is just that so many of you Christians are so unlike your Christ.”

(3)  For some other people God is like a Santa Claus who is supposed to bring you everything you want, just because you want it. Like ungrateful children, they believe that a parent God owes it to them to meet their needs.

(4)         For others, God is a scary, nitpicking disciplinarian who is “up there” keeping score and licking his chops in anticipation of frying us in hell for messing up.

(5)   For some, God is a fluffy stuffed bunny, cute to look at and quite harmless who can be brought out to make people feel better when they get a “boo-boo." He is there to take the pain out of life. Their God has been domesticated. He is harmless and actually irrelevant to ordinary life.

Personally, I grew up on (4) the “scary, nitpicking disciplinarian God.”  He was the God bent on exacting justice. He was tit for tat. If, I did this, he would do that. No matter how much I did right, it was never good enough. I would never admit it, of course, but I resented God for what he was putting me through – always expecting more than I could deliver.

In a late 1970’s dream, in a surprise gift from God, that old notion of God all melted away one night. I woke up knowing in my heart of hearts, in my gut, in the core of my being that I had God all wrong. With God’s help, I traded in my worn-out, distorted old notions of God. I woke up with a fresh new God, a companion God, a helper God, a hugging and affectionate God. I was left with no fear, no dread, no need to be perfect, no suppressed anger or resentment. I had discovered that I had created a God that did not exist from the bit and pieces of bad information and poor theology that I had picked up from other people.

From that day on, I began to notice that the God Jesus talked about was very similar to the new God that had been revealed to me, not through my head, but through my heart. Jesus talked about a God who loved both his sons, the one who kept all the rules, as well as the one who got down with the pigs; a God who invites the good and bad alike to his wedding feast; a God who gives all of us a full days pay, no matter how much or how little we work for him; a God who goes out looking for his lost and wounded sheep, only to rejoice when it is found – no lectures, no punishment and no demand for apologies.

That dream - that moment of grace - taught me more about God than all twelve years of theology studies that I had gone through in the seminary.  So today, I believe in the goodness of God, in God’s unconditional love for all of us, even though I still cannot explain concepts like the “Trinity.” I would rather “experience” God any day than be able to “explain” God. Since I have “felt” the love of God, I have no problem accepting the doctrine that God is not some static being above the clouds, but a “community of loving persons,” Father, Son and Holy Spirit! Because I have “experienced” God and have “felt” his unconditional love, I cannot think of a better way to spend my life than preaching this idea of God to those who doubt him, or who have never felt his love, in hopes that they will be open to receive this insight into who God really is! I certainly believe it can happen, not by my ability to prove God’s existence, but by modeling God-like unconditional loving behavior in my own personal life!  It's my goal, even though I am not there yet!