Saturday, August 23, 2025

YOU JUST CAN'T MAKE THIS STUFF UP" #34

The now closed and torn-down St. Thomas Seminary that I attended in Louisville from 1958-1964 

I AM SHOCKED THAT I MADE IT ALL THE WAY THROUGH SEMINARY

I didn't have much support when I left my country home in Rhodelia at age fourteen to go to high school seminary in the city of Louisville. Even my pastor, who at first refused to fill out the papers, told me I wouldn't make it to Christmas. I am shocked that I managed, not only to make it to Christmas, but the whole twelve years! The last six years got easier and easier as I completed each year, but the first six years were, to put it bluntly, quite often hellishly filled with ridicule, shaming and bullying! For many years, I have been ashamed to tell these stories believing that I was "defective" in some way. 

Those of us who came from "the country," were subjected to the regular ridicule of name-calling by those born in "the city:" hillbilly, redneck, hick and yokel! They added an extra ridicule for me because I was from "Rhodelia." "Hey, you! You from Rhodesia!" That kind of name-calling was not "every once in a while," but constant - and often accompanied with a laugh! 

I had the "misfortune" not only to be born a "hick," I was a skinny underweight "hick" which invited bullying as well. I was regularly stuffed into my narrow little locker and then the door would be shut. Those who did it, would invite others to come and laugh at me. They would open the door just wide enough to look in and then leave laughing. Sometimes this would go on for an hour. I remember trying to hide my shame and act as it it didn't bother me in hopes they would quit. 

On other occasions, I was stuffed in a tall trash can and then the trash can would be lifted up and set in a window sill. I had to sit there as people passed by and laughed. I had to sit there because to move would have meant that I would drop about three feet onto a terrazzo floor folded inside a tall metal trash can! I don't believe it is an exaggeration by any stretch to say that if the can fell to the floor it could have broken my neck or broken my back! 

Even the head priest, the Rector, joined in in his own way. With no help, guidance or counseling, I struggled with "culture shock." During my first year, I never knew what people were talking about. They talked about movie theatres, restaurants and sports events. I knew about bailing hay, loading lumber, feeding pigs and stripping tobacco. As a result, I tested to do well academically, but my performance was substandard. My focus was not on academics, but on simple survival! As a result, the Rector called me into the office at the beginning of my second year and told me "they" were sending me home because I was what he called "a hopeless case." I had to beg for a second chance.

Because I was underweight at 90 pounds as a high school senior, I would stuff myself with the only extra food that was allowed - bread! I would squish slices of it into a ball and eat as many as I could. I did that for several months and got up enough nerve to go up to the Infirmary to weigh myself. The Rector ran the Infirmary and you did nothing that he could not see. With the Rector watching me, I got on the scales and it showed that I weighed 99 pounds that day! As I left, I had to walk through two lines of waiting students along the halls. All of a sudden, I heard the Rector call out at me in a ridiculing voice, "Knott, come back when you weigh 100!" Many of the students giggled as I "walked the line!" 

In my last year there, my second year of college, I was sitting in Greek class. The Rector taught that class. All of a sudden, he called my name! That meant that I had to stand and read a passage in Greek that he had chosen and translate it. I still remember the first word! It was "pneumata," meaning "spirit." I was so shocked and nervous and caught off guard that I could not pronounce the word. I was trying to pronounce the letter "p" and "n" together which ended up with me just stammering since the "p" is silent in that Greek word. After I had struggled for a minute (which seemed like an hour), the rector yelled out, "Knott, just sit down! You have been a ball and chain around my leg for six years!" 

Sports was another source of ridicule and shaming. I went to a small four-classroom country school. At recess, the girls jumped rope and the boys "played ball" in a gravel parking lot with an old tennis ball and a flat board. Sports, in the city, may have been something played at school with the guidance of a coach or something they watched their favorite team play in person or on TV, but sports were neither played nor watched on TV in the country when I was in grade school. We worked after school. 

In the minor seminary, we went to school all day Saturday and were required to play sports one afternoon a week. Everybody presumed you knew the rules of the game, whether it be softball, football, volleyball or basketball. We were simply assigned to a team and left to figure it out for ourselves simply by watching others. There were levels. In basketball, I was usually assigned to a D-TEAM, so you can imagine how humiliating that was for a skinny country boy. I won't even mention football! I was a little better  at volleyball. I even "helped" win a game one day when the ball came over the net, hit me in the head and went back over and landed in their court when they did not expect it! I did better in sports where two people played, rather than a team, sports like tennis, handball, ping pong and shuffleboard. I even grew to excel in handball. My partner and I won the championship game at a school tournament. I attributed my ability to "get better" to the fact that in a two-man sport I had someone to explain things to me, rather than running around confused by what everyone else was doing. 

I learned to lie in the seminary. I lied to get out of reading or speaking in public because I was so bashful. I lied about finances because my family only sent me $5.00 a month to live on. We were all required to own a metal breadbox in the canteen room for "goodies" and "snacks" sent to us from home. I must have set a record in those days. I owned a metal breadbox for six years that never held any "goodies" or "snacks" from home. After coming in from required sports, someone would say "let's get a coke and a snack." I would lie regularly by saying something like, "I'm not thirsty or hungry!" I was ashamed. To that, I was always having to "borrow" pencils, pens and paper because I did not have the money to buy them and was too ashamed to admit it. 

You might conclude that I was "damaged" by all this or that I am "looking for sympathy." Actually, I look at it as a very important part of my "formation" as a priest. I have ended up specializing in reaching out to people who are lost, fallen-away, marginalized, left-out, overlooked or hurt by the institutional church. If you don't believe me, just look at my work at the Cathedral of the Assumption between 1983 and 1997, examine my weekly column in The Record, An Encouraging Word, that I wrote weekly for fifteen years and read some of  my past posts on this blog!

I even argued with the editor of these stories about whether it was "wise" to tell my story about bullying. I insisted including it because "bullying" usually happens in secret - even in places like minor seminaries! Telling this story might encourage a bullied young boy or girl out there that "there is light at the end of the tunnel!" 


Thursday, August 21, 2025

BISHOP FILBERT FELICIAN MHASI'S SECOND VISIT TO LOUISVILLE


My fellow volunteer-missionary from the Archdiocese of Louisville, Father John Judie, who has volunteered in both Kenya and Tanzania since his retirement, not only helped me with my St. Veronica Church project in Kenya, but introduced me to the Bishop of Tunduru-Masasi of Tanzania. Father John Judie, represented me at the dedication of St. Veronica Church in Kenya and then left to go down to Tanzania where he does most of his work these days. 


On July 26, 2024, Father John Judie came to my condo to introduce Bishop Mhasi to me for the first time. 
 
On his second visit to Louisville, Father John Judie brought him to my condo for lunch on July 15, 2025. On July 18, 2025, I went to meet Bishop Mhasi at Immaculate Heart of Mary Church (above) here in Louisville to interview him for this blog. On July 25, 2025, he came back to my condo to pick up a few things I sent back with him before he returned home to Tanzania. 
 

BISHOP FILBERT FELICIAN MHASI

By brief introduction, I am Bishop Filbert Felician Mhasi, from the Catholic diocese of TUNDURU-Masasi in the southern part of Tanzania. 

I was born on 30th November, 1973. I am the second from the last in the family of nine children; two sisters and seven brothers. I studied primary education in the government school, and then joined diocesan junior seminary for secondary education. After the completion of secondary education, I joined senior seminary for philosophy and then major seminary for Theology. I was ordained Priest on 3rd July, 2001. After doing my further studies, my Bishop at Mahenge diocese appointed me to work and teach in the diocesan junior seminary. Then, I was appointed to do pastoral work in the parish as a pastor.  

On 8th December, 2018, the Holy Father appointed me to be the Bishop of TUNDURU-Masasi. I was consecrated Bishop on 17th February, 2019. TUNDURU-Masasi (whereas 86% of the population are Muslims) is not my diocese of origin. My diocese of origin is Mahenge, whereas more than 87% of the population are Catholics! My pastoral work as a Bishop has not been easy, but with God's graces, we move forward. 

God Bless you! + Filbert F. Mhasi 


SOME PHOTOS FROM HIS DIOCESE IN TANZANIA

Lay people, Priests, Sisters and Seminarians

Bishop Filbert Mhasi at the door of his Cathedral. 
 
One of the Priests of the Diocese with some of the lay people. 
There are 22 Priests in the Diocese serving 22 Parishes and 140 Out Stations (Missions). 
Some of the Sisters attending the Bishop's Consecration and Installation - Teachers and Nurses
The Benedictine Sisters are teachers and the Sisters of Mary Immaculate are Hospital nurses.
Some of the Major Seminarians attending the Bishop's Consecration and Installation.
There are 16 Major Seminarians.
There are 169 Minor Seminarians


FACTS ABOUT BISHOP FIBERT MHASI AND HIS DIOCESE 
Bishop Mhasi will be 52 this coming November

86% of the people in his Diocese are of the Moslem faith.

Bishop Mhasi has to travel 3-1/2 hours to the airport to go to Metropolitan Bishops' Meetings and some parts of his Diocese. 

He travels a lot to do Confirmations in his own Diocese for his 22 parishes and 140 outstations. 

Most people in his Diocese are subsistence farmers and poor.

His biggest problems are financially based. 

The biggest blessing is the Catholic Church is growing in his Diocese.  



MOST IMPORTANT LESSONS LEARNED IN MY WORK IN THE MISSIONS

How good we have it and how convenient ordinary things are compared to much of the world! 

How hard it is for many Catholics even to get to church in other parts of the world. 

They often walk for miles to go to Mass and stay all day - no 50 minute service and leaving before Mass is over! 


Tuesday, August 19, 2025

THEY MAY BE GONE, BUT THEY ARE STILL AWARE OF US

 

On the Theology of Death
Karl Rahner S.J.

One of the most important theologians of the 20th century, Karl Rahner was born in March 1904. He was the fourth of seven children, the son of a local college professor and a devout Christian mother. In 1922 Karl followed his older brother Hugo and entered the Jesuit community. He died in 1984. 

"The great and sad mistake of many people, among them, even pious persons, is to imagine that those whom death has taken, leave us. They do not leave us. They remain! Where are they? In darkness? Oh, no! It is we who are in darkness. We do not see them, but they see us. Their eyes, radiant with glory, are fixed upon our eyes full of tears. Oh, infinite consolation! Though invisible to us, our dead are not absent.

I have often reflected upon the surest comfort for those who mourn. It is this: a firm faith in the real and continual presence of our loved ones; it is the clear and penetrating conviction that death has not destroyed them, nor carried them away. They are not even absent, but living near to us, transfigured: having lost, in their glorious change, no delicacy of their soul, no tenderness of their hearts, nor especial preference in their affection. On the contrary, they have, in depth and fervor of devotion, grown larger a hundredfold. Death is, for the good, a translation into light, into power, into love. Those who on earth were only ordinary Christians become perfect, those who were good become sublime."



Sunday, August 17, 2025

IF YOU WANT TO BE KILLED, KEEP TELLING THE TRUTH

 

In those days, the princes said to the king: "Jeremiah ought to be put to death; he is demoralizing the soldiers who are left in this city, and all the people, by speaking such things to them; he is not interested in the welfare of our people, but in their ruin." King Zedekiah answered: "He is in your power"; for the king could do nothing with them. And so they took Jeremiah and threw him into the cistern of Prince Malchiah, which was in the quarters of the guard, letting him down with ropes. There was no water in the cistern, only mud, and Jeremiah sank into the mud.
Jeremiah 38:4-6, 8-10


Jeremiah was a “prophet” and this is what “prophets” do - they speak "inconvenient truth." Prophets are not so much people who predict the future as people who get up in your face and rub a present truth in your face and make you look at it.  Today, we would call them “whistle blowers,” people who drag the truth out into the light of day whether it is convenient or not! Like prophets of old, whistle blowers are often considered “nut cases” at first. Like prophets of old, whistle blowers often get themselves killed, either actually or figuratively, because most establishments do not like to have their boats rocked or their embarrassing truths to come out. Instead of heeding the truth, they usually turn on the truth-teller. If you have ever been involved in such an action, you know just how dangerous the truth can be. If you were not physically hurt, you could be labeled or blackballed for years and maybe even for life.  

 

We still kill prophets in a host of creative ways. We shun friends who will not go along with us when we do wrong.  We rage against "wokeness" when what it exposes is too painful to admit. We ridicule the teaching of the Church and those who teach what the Church teaches when they won’t bless the wrongs we want to do. We call evil good and good evil so that we can live with our inconvenient truths, even when we know in our guts that we are doing is wrong.     

 

All of us have a built-in “prophet” as well. That built-in “prophet” is called our “conscience.” Our conscience is constantly confronting us with truths that we would just as soon not look at. When our consciences keep accusing us of violating our principles, we have ways of “silencing” it temporarily and even “killing” it for good. We regularly silence our consciences with alcohol and drugs, so that we can do what we know is wrong.  If we do it regularly and consistently over the long haul, we can even kill our consciences, until one day we are capable of doing or believing horrendous things that no longer shock us!  As someone said, “When there is no faith, there is no conscience. When there is no conscience, there is no morality. When there is no morality, there is no humanity.”   If we don’t start listening to our prophets, inside and out, we will soon be in a dark place with no escape.  On the other hand, Jesus said this: “If you remain in my word, you will truly be my disciples, and you will know the truth and the truth will set you free!” (John 8:31-32)  Our external prophets and our internal consciences make us wake up and face the truth because “people who tell us what we want to hear are not necessarily our friends and people who tell us what we don’t want to hear are not necessarily our enemies.”  Yes, the truth will set us free, but as President James A. Garfield said, “The truth will set you free, but first it will make you miserable.” To relieve our misery when faced with unpleasant and unwanted truths, we tend to kill our prophets and numb our consciences!

 

In times like these, truth matters! We desperately need communal prophets and personal consciences to rub our noses in the truth no matter how painful it is to accept!