LOVING, PROTECTING AND UNIFYING

I will appoint shepherds for them who will shepherd them so that

they need no longer fear and tremble; and none shall be missing.

Jeremiah 23:1-6

One of my earliest childhood memories was seeing Father Johnson, our pastor at St. Theresa in Rhodelia for many, many years, dressed in his overalls and rubber boots, with feed-buckets in each hand, surrounded by hungry sheep, walking through the cemetery as we drove by. The parish did not have a lot of money, especially back then, so he raised sheep both to keep the cemetery mowed and to provide mutton for the parish picnic each summer.

He was a good man – a holy man no doubt. He was especially good at building. He personally laid the bricks and blocks on the convent, rectory, school and parish hall. He was, however, not very good with people – especially with women in general and nuns in particular, and not very good at preaching.  You might say he was better at pasturing sheep than pasturing people, but we loved him anyway. Even though he told me, when I first told him I wanted to go to the seminary, that I would never make it, he did send me a message from his deathbed, after I finished my second year, that he had changed his mind and thought I might make it after all. I, too, loved him anyway – loved him enough to still remember the date of his death – January 3, 1960.   He was such a big part of my childhood that I cannot read about Jesus, the Good Shepherd, without thinking about him and his sheep. It broke his heart to give up his sheep when he got too old to fend off the roaming dogs that slaughtered and destroyed them.

One day, I was watching a program from Australia about sheep and shepherds. I was shocked by what I saw. It did not remind me either of Father Johnson or the Good Shepherd we read about in the New Testament with the sheep eagerly following the gentle calls of their trusted shepherd leading them to food and water and making sure they were protected. In Australia, they have another way to heard sheep and it is done with barking and snapping dogs who force the sheep from behind to go where they would rather not go. Rather than inviting from the front to follow, they threaten them from behind if they dare try to run away!  

As I sat there watching this version of shepherding, I was reminded that we have had two kinds of "pastors" in our church in my life-time: those who the sheep trust, gladly following his convincing voice, and those who bark and snap at the flock, leaving them in fear and trembling and trying to escape from such shepherds! 

It is interesting to me that of the two words for “good” in the original Greek text are agathos and kalos. The first means “good” as in “a good person,” while the second means “good” as in “good at something.”  The word for “good” in the gospel "Good Shepherd" scripture is the word for “good at.” Of course Jesus is a “good person,” but what it wants to say there is that Jesus is “good at” shepherding. 

The Latin words for the “good shepherd” are “bonus pastor,” from which we get the word “pastor.” This passage is most often applied to priests and ministers who are called to be like the Good Shepherd, “pastoring” in his name.  We priests and ministers are also called, like Jesus to be “good” and “good a what we do.”  When we fail, we are often compared to the “hireling” shepherds who are only interested in “threatening, using and abusing” the sheep for their own benefit! 

But, today, I want to apply this story to you, the spouses and parents and future spouses and parents, sitting here in front of me. You, too, are called, or will be called, to be “good shepherds” of your families. You, too, will need to be “good” and “good at” what you do. You will need to be a “good person” and “good at” being a spouse and parent.

The late Pope John Paul II’s new Catechism of the Catholic Church says, “Two sacraments are directed toward the salvation of others and, if they contribute to personal salvation, it is through service to others that they do so.” In other words, those of you called to marriage and those of us called to ordained ministry, become “good” through “being good at” what we do, you as spouses and parents, and me as an ordained minister.

We live in a world of slick temptation and bad examples. It is easy to get off track and be seduced into adopting atrociously bad behaviors simply  “because everybody else is doing it.”  If we are going to be “good” and good at” what we do, we must draw strength from something else than the culture around us. I have also liked the image of the “tree planted near running waters, whose leaves never fade” from Psalm 1 and the prophet Jeremiah.

“A tree planted near running water” never has to worry about hot weather and drought: its leaves stay green. No matter what is happening above ground, because its roots go down deep and taps into the water. Another psalm says “He who practices virtue and speaks honestly, he who brushes his hands free of bribes, stopping his ears and closing his eyes to evil, shall dwell on the heights and have a steady supply of food and drink.”

Jesus is that life-giving water which we should be tapped into. If our roots go down deep and tap into Him, we can stand tall and healthy. Tapping into his life-giving water is what will make us “good” and “good at what we do.”  A connection to Jesus only on Sunday is like trying to fight off drought by carrying water. If you are planted near that stream and your roots tap into him, you never have to worry, you will always have a “steady supply of food and drink,” it will be possible to be a “good person,” a “good spouse,” a “good parent,” or a “good priest/minister” no matter who else crashed and burns in today’s culture.