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Thursday, April 13, 2017

HOLY THURSDAY 2017


DO THESE THINGS IN MEMORY OF ME



What I have just done was to give you an example: as I have done, so you must do. 
John 13:15

We human beings have a long and interesting history of both helping and hurting each other. In spite of all our wars and sophisticated weapons, we fundamentally remain a social and cooperative species. We have survived all these years mainly because we have helped each other along the way. Even our prehistoric relatives exhibited tenderness toward each other. There is evidence that they lined their children’s slippers with fur, cared for their cripples and even buried their dead with flowers.

The creation stories of Genesis remind us that God created us to be interdependent – to need each other. We are told that even from the very beginning, we have denied our interdependence. Adam and Eve denied they needed God. Cain and Abel denied their need for each other. “Am I my brother’s keeper?” The rest of history is just one episode after another of vacillation between helping and hurting each other – between accepting and denying our interdependence. 

When Jesus comes to us in history, he simply restates in a more dramatic way what was true from the very beginning – that we must love God and our neighbors as ourselves. He did not just, of course, talk about it. He lived it to the very last drop of his blood. While we were still sinners and undeserving of being loved, he still loved us! He would not let that connection of love between God and us be severed – not matter what we did or did not do!

His life and death was one great “show and tell” on how much we are loved and cared for! One of his great final “show and tells” is recorded in tonight’s gospel. Remember, it was a response to an argument among his followers over who was the greatest. After telling them, again and again, that “it cannot be that way with you,” Jesus gets down on his hands and feet and does what a slave would do – he washes their feet!

The text is clear. This dramatic gesture is only an “example!” Surely, Jesus wants more from us that a yearly repeat of this “example!” Jesus certainly wants us to translate this “foot washing” into our own language and culture. We must find our own ways to serve each other, wait on each other, notice each other’s suffering, put each other’s need first and be there for each other. In short, to be like Jesus, we need to get over our need to be loved and learn to give love – to get over our need to be getters and learn to be givers.

Again this year, the message of this gospel story is loud and clear! Out happiness lies in cooperation, not competition! Only cooperation will save us. Our competition is actually killing us! The “sacred cow” of competition will not die easily. We must kill it within ourselves first, or else collectively, it will kill us in the end! We are created to be interdependent!

I would like to end this homily with a poem someone sent me many years ago! It is called “The Cold Within”


 'THE COLD WITHIN'


Six humans trapped by happenstance
In dark and bitter cold
Each possessed a stick of wood--
Or so the story's told.

Their dying fire in need of logs,
But the first one held hers back,
For, of the faces around the fire,
She noticed one was black.

The next one looked cross the way
Saw one not of his church,
And could not bring himself to give
The fire his stick of birch.

The third one sat in tattered clothes
He gave his coat a hitch,
Why should his log be put to use
To warm the idle rich?

The rich man just sat back and thought
Of wealth he had in store,
And keeping all that he had earned
From the lazy, shiftless poor.

The black man's face bespoke revenge
As the fire passed from his sight,
For he saw in his stick of wood
A chance to spite the white.

And the last man of this forlorn group
Did nought except for gain,
Giving just to those who gave
Was how he played the game,

Their sticks held tight in death's stilled hands
Was proof enough of sin;
They did not die from cold without--
They died from cold within.



  
Posted by Rev. J. Ronald Knott at 1:00 PM No comments:
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Tuesday, April 11, 2017

HERE'S LOOKING AT YOU!

FIRST ONE EYE AND THEN THE OTHER
On April 5th, I had cataract surgery on my left eye and on April 12 I will have cataract surgery on my right eye. At 73, night driving was becoming a problem. To avoid the risk of hurting others, or myself, I decided to "get it done."  I may not even need glasses anymore. Now I may be able to buy some "cool" sunglasses. Modern medicine keeps improving. 

 If all goes well, I just might get my third eye done, just for the hell of it! 

Posted by Rev. J. Ronald Knott at 7:00 AM No comments:
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Sunday, April 9, 2017

PALM SUNDAY 2017



DON'T GET HIM WRONG
Rev. Ronald Knott

I am convinced that most people do not understand what Palm Sunday is about and I am not absolutely confident that I can explain it as well as it needs to be explained. I'll try anyway!

To understand it, I think we need to go all the way back to the beginning. Remember, Herod was so paranoid about the baby Jesus being a “newborn king” that he had all the young boys in Bethlehem slaughtered – just in case. Jesus, Mary and Joseph escaped to Egypt for a few years. 

 Even when Jesus came out of obscurity to begin his ministry, we read at the beginning of Lent about Jesus being tempted by Satan in the desert as he discerned what direction his ministry should take – what God’s plan was for him.

One of the temptations Jesus was offered by Satan was to take the political power road – to become a king. We know that, even though Jesus concluded that this was not God’s path for him, people were always trying to make him a king. Even some of his apostles thought that that option was always on the table. Remember the story where James and John tried an end run around the other twelve by asking for the two best jobs in this new kingdom they thought he was going to set up in the near future.

We will read tonight that Judas was so disappointed with Jesus over this very issue that he tried to force Jesus' hand to “get on with it,” only to see it backfire. When it didn’t work, he ends up committing suicide.

All this “king talk” among the people, all the dreams about power inside his inner circle and a rising tide of paranoia among the Roman occupiers was about to explode when Jesus arrived in Jerusalem to celebrate Passover.

When Jesus and his band arrived in Jerusalem, the streets were clogged with religious pilgrims from everywhere. The air was full of tension. Jesus’ own popularity had reached a fever pitch, the religious leaders’ jealousy had reached the boiling point and the government’s worry had become paranoid.  Everybody in authority, as well as Jesus, seemed to know that this trip smacked of a show down.  Jerusalem was indeed tense when Jesus arrived for the Passover - something big was about to happen. 

It was in this tense situation that Jesus came riding into the city, not quietly, but with total fanfare. Everybody noticed. This triumphant entry into Jerusalem was not some harmless little passion play. It was a deliberate move with dark possibilities.  Everybody knew that the very presence of Jesus in Jerusalem at Passover could set off a riot.

‘When  the  great crowd that  had  come to the feast heard
that Jesus was coming to Jerusalem, they took palm branches and went out to meet him, 
throwing their coats on the road.’

Palm waving and the throwing of coats on the road were not just a nice gesture of welcome, spontaneously invented for this particular occasion. These gestures had major political overtones. In the past, when kings arrived to ascend their thrones, people threw coats on the road. Palm waving was a symbol of Jewish nationalism, synonymous with waving a rebel flag. Many in the crowds wanted a Jewish Messiah-King who would overthrow the hated Roman occupation and they thought Jesus could fit the bill. Even though Jesus had fought off several efforts of this kind, the crowds knew what kind of Messiah they wanted. They wanted a powerful revolutionary.

In response to the people’s misguided reception of him as a political, David-like, Messiah, Jesus deliberately came into the city on the back of a jackass, a pack animal.  It was a powerful counter statement that simply went over the heads of the crowds. While they waved palms and chanted nationalistic slogans, by this action Jesus said, “No! I’m not the kind of king you imagine! My power is a spiritual power, not a political power!”

This “temptation,” the temptation to become a powerful political leader, had been proposed by Satan at the beginning of his ministry.  The gospel tells us that Satan left him to wait for another occasion. It had been proposed to him, on various occasions, throughout his teaching days. Here it was again!   Satan, in various guises, never gave up, even at the end. Jesus, consistent in his refusal, remained faithful to his call as a humble, peaceful, spiritual messiah to the end.

Throughout history, the church has sadly from time to time given into the temptation to choose political power as a means to its goals, always with disastrous results. Again, in our own time, not convinced of the real effectiveness of spiritual power, some Christian communities have fallen for the temptation to take the short cut to achieve its mission by courting political power.  What is their rational? It seems that they believe that if people won’t choose to be good, they need to be made to be good! Palm Sunday has a lot to teach the church, even today!  My friends, our power is not a political power. It’s even more powerful than political power. It’s a spiritual power! Pope John Paul II had no armies, but he helped bring down communism just by his preaching and presence. That’s spiritual power!  Pope Francis has no real political power, except in a one-square mile of ground inside the walls of the Vatican, but he has tremendous spiritual power. That is the real source of our power as well – the power that comes from authentic Christian living. 
Posted by Rev. J. Ronald Knott at 7:00 AM No comments:
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Friday, April 7, 2017

SUPPORT MY MISSION SUPPORTERS

NEED A NICE USED CAR OR TRUCK?

If you do, I recommend the wonderful people of these two Coats family owned businesses - across the street from each other. 
Ask for Buren or Tammie Coats and tell them that Father Knott sent you. You will get superb treatment. 


GREG COATS CARS AND TRUCKS
5204 Preston Hwy
Louisville, KY 
1-502-434-6634

AUTO OUTLET OF KENTUCKY 
5203 Preston Hwy
Louisville, KY 
1-502-969-4900




I thought about buying this truck, but I bought the year-old Toyota shown below instead.


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Wednesday, April 5, 2017

PEACE AND QUIET

   

Peace and Quiet

I loathe the sound of modern life
man made machine, electric knife
chainsaw rip through old oak bough
it seems so inhumane, somehow give me peace, tranquillity
maybe I am getting old
the robins chirp, the creek of tree buzz of bee, or croak of toad
take your ruinous things away
not for me the the whirr of drill tranquillity and air of still
is all I ask this gorgeous day
Copyright © john scott




Posted by Rev. J. Ronald Knott at 8:00 AM No comments:
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Monday, April 3, 2017

WOULDN'T IT BE WONDERFUL IF THIS KIND OF THING CAUGHT ON?


AN AMAZING STORY

This 95-year-old Holocaust survivor has a roommate — she’s a 31-year-old granddaughter of Nazis

By Colby Itkowitz March 2



Lea Heitfeld and Ben Stern. (Courtesy of Lea Heitfeld)


When the Nazis ripped his family from their home in Poland, Ben Stern survived the ghettos and the concentration camps by never losing faith in human kindness.


So now, at the end of his life, the 95-year-old has found an almost perfect antidote to how he was treated by the Nazis: Opening his California home to one of their descendants.


His roommate, Lea Heitfeld, is a 31-year-old German student at the Graduate Theological Union in Berkeley, whose grandparents were active and unrepentant members of the Nazi Party. Rather than shy away from her family’s history, it has inspired her to learn about Jewish people and educate others about their religion and what they endured during the Holocaust. She’s even getting her master’s degree in Jewish studies.


Welcoming Heitfeld, the kin of the very people who brutally forced him from his childhood home, to live as his roommate while she finishes her degree feels like “an act of justice,” Stern said in an interview. “It was the right thing to do. I’m doing the opposite of what they did.”


There is much about their living situation that defies norms: the sizable generation gap, the gender divide and, of course, the fact that they’re a Holocaust survivor and the granddaughter of Nazis. And yet they’ve both found they have so much to give each other.


                                   
A photo clipped from a newspaper from Helen and Ben Stern’s arrival in America in May 1946. (Courtesy: Charlene Stern)


Heitfeld provides companionship to Stern, whose wife of more than 70 years recently went into a nursing home because of her worsening dementia.


In the evenings, the unlikely pair watch TV together, usually the news. They have dinner together almost every night, and snack on herring salad and crackers before their meal — a mutual favorite. They have long conversations about history and current events and he tells her stories of his life in Poland before the war. Last semester, Stern, who never went to high school or college, audited a graduate class with her, and they walked together to campus every Thursday night.


For Heitfeld, Stern’s friendship is the rarest of gifts — an insight into human resiliency and compassion.





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Rev. J. Ronald Knott

Rev. J. Ronald Knott

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